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By The LEM Transcribing & Editing Team.
Brethren once again, this is a part of the message that started out being called Indignation, in which we are doing a study of the seven times, or the seven verses in which the Greek word translated either to have indignation or to be much displeased appears in the New Testament.
The first three verses, Matt.20:24, Matt.21:15, that was the verse two verses, Matt.20:24, and 21:15, we discuss in parts one and two of the message called Indignation, but when it came to Matt.26:8, we made another message out of it, and does anybody remember what, what was the name of that message Thursday night? And we called it the Alabaster Box.
When I went to the next verse marked 10:41, I decided to make another message out of that one also, an individual message out of that one also, and today we will translate Mark 10:2-23, which verses surround the primary verse, verse 14, which says, "But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not, for such is the kingdom of God."
And also included in this series of verses that we will do, is a very well known Scripture where the Pharisee supposedly asked Jesus if it's okay to get divorced.
Now brethren, I have to remind you one more time that the Holy Spirit has brought forth the King James of the Bible and all of the sister translations, and it is a miracle that this translation has done the good that it has done. See, Jesus works with the best that he can get, and I was telling you all off the tape that for what he's doing today, we are the best that he can get.
It means that at least we're here, and that our members are submitted to what he's doing here and it's very hard to get men and women, physical men and women or spiritual women who are married to Satan and Leviathan, to do what Jesus wants them to do. So it was a great work to bring forth the King James translation, and because the Holy Spirit prospered it and blessed it, it has been a blessing to millions of people, but today is a new day, the Lord is doing a new thing today, he's maturing his church, and he's bringing us into spirituality, because the average Christian is very carnal. What does that mean, is that an insult? No. What makes you carnal? It means that you're more interested in the things of the world then you are in the things of God, in the spiritual things of God. I'm not talking about evangelism or feeding the poor, and there's nothing wrong with that, but it is not a spiritual activity that arises out of Christ, it's a good work, but it doesn't build you, it doesn't build you and make you spiritual. And the Lord's purposes for his church, is that we should all be expressions of his nature.
He wants to live through us and express himself through us, and in order for us to come into a unity with Christ Jesus within us, and the glorified Jesus Christ who is above, see, we must, we, the personality must turn towards spirituality, and to turn towards spirituality, it means to turn inward, and to be spiritual with Christ Jesus you have to turn inward and see Satan and Leviathan in yourself who are stopping you from becoming a unity with Christ Jesus and the glorified Jesus Christ.
And then you have to wage a warfare against Satan and Leviathan, and to put this in simple terms, becoming spiritual requires looking your sin nature right in the eye, and rebuking her and defeating her, and not many Christians are willing to do this. They're very comfortable evangelizing and feeding the poor, and believing that they're okay, and that when they die, they're going to go to heaven and be perfected, and that their whole attention should be towards other people who don't know Jesus. People are very, Christians are very comfortable with that, but they're not comfortable when you start telling them that they have to start looking at their behavior, and their attitudes, their social behavior.
You know most Christians aren't going to go out and murder somebody, although a lot of Christians today are in adultery and fornication, and think nothing wrong stealing pens or things like that from their employers. So there's a great moral lapse in the church today, but even more so, being spiritual requires examining your motives, and really being in control of what's happening out of your vessel.
See right now, our vessel in a unity, the personality is joined to Satan and Leviathan, we are a unity, we are one, and when Christ enters into our vessel, he is a marriage breaker. Christ entering into you, has come to break up your unity or the unity between the personality which is you, and Satan and Leviathan, and he's come to break up the unity of your ascended Fiery Serpent, who's married to Leviathan within you, because the Fiery Serpent is the spiritual aspect of your personality. Christ is a marriage breaker, he's come to break you up, break you in pieces. He's not coming to rip your arms off of your torso, but he's coming to break your spiritual unity with Satan and Leviathan into pieces, see.
So we're called to be spiritual, and because we're called to be spiritual, the Lord is bringing forth publicly on tape and in print, a new, well a new for us anyway, it's not new for the Lord, but it's new for the church, spiritual understanding of the Scripture. And I want to suggest to you brethren, that Jesus was raising up his disciples to be like him.
He said, "You can be as your master, you cannot be greater than your master, but you can be as your master." He was training his disciples to be spiritual men who would turn inward and serve the living God within them, and you cannot serve the living God within you if you don't fight the enemies within you, because the enemies within you want to be your God. And I want to suggest to you, and I want to tell you, that there's not a doubt in my mind that Jesus was instructing his disciples in spiritual principles, in the same spiritual principles that Jesus is instructing us in today. Only now Jesus is glorified and I happen to be the mortal man that he's teaching through at this time.
But he's giving us the same training that he's gave his disciples, and I have to tell you that it never ceases to amaze me, when the Lord gives me the deep understandings of some of these New Testament Scriptures how similar, it's the same, it's not even similar, it's the same exact circumstances that I have as the teacher with the disciples who are still carnal. It just amazes me, I don't know why it amazes me.
I guess it amazes me because I know that Jesus was in perfection and I'm not in perfection. And he according to what I can see in the Scripture, he never lost his patience with his disciples, you know, he never became intolerant, he never lost it and yelled at them, or did any of the things that I've done out of utter frustration, not that you know what you're doing, but me as a spiritual person, trying to deal with carnal people, and help them to be spiritual, on occasion I've been at the point of pulling my hair out of my head with you. And that's not to say anything bad about you, that's my lapse that I wasn't Christ to you, this is the way the whole church is.
We've got thousands of carnal people, and when you make it, and you become spiritual and you have your own disciples, you'll be facing the same trials that I face with, to be kind and calm and tolerant, in the midst of utter frustration. Well Jesus was never utterly frustrated, because when I translate these Scriptures, I perceive the spirit on the people, this book comes alive to me.
And when I read a chapter, or I translate a chapter that has to do with several people or between two people, I actually experience in my emotions, what the two people, or how the two people are feeling. And I've actually had Cain, when I was in the Old Testament doing Balaam, Cain rose up, and it was appropriate, we were talking about Cain in that particular translation, and Cain said to me, I'll kill you just like I killed him earlier. And right after that I started getting heart palpitations.
So experience this book, I have a spiritual experience with this book, and I'm telling you that I've seen several accounts and I've done several translations with Jesus teaching his disciples and he never loses it for a second, he's calm and he's understanding, he's accepting of the disciples, and he just teaches them. So I have an example, but I'm definitely not there yet.
Well I went before the Lord and I said to him, Lord this is confusing me, that I have at least part of my ministry anyway, is the same as your ministry, yet you were in perfection and I'm not, I don't get it. And this is what his answer is to me. You may recall from previous explanations that it was Michael who tried to incarnate in Moses, and failed, well Michael did incarnate in Moses, but he failed to perfect Moses, because Moses would not face the truth about his sin nature. So Michael self incarnated, and this is the message in our new online meeting, you'll have an opportunity to study as soon as you get to it. Michael self incarnated, he did not incarnate in a man born of a woman, he self incarnated, and the name of the personality that he formed around himself was Elijah. So you see Elijah not being born of a woman did not have inherited sin.
Elijah not being born of woman did not have inherited sin. Elijah not being born of woman did not have inherited sin, see. So Michael did not have the problems with Elijah that he had with Moses. Then Elijah was glorified, and Elijah, who is Michael, is now added to himself the personality of Elijah, and Michael's name is now changed to Elijah. Michael added the personality Elijah, the self incarnated personality Elijah to himself, and took the name Elijah, he's not called Michael anymore. Then Elijah was glorified, and Elijah was born of a woman, as the man Jesus. But the ovum of Mary that was born as the man Jesus was not fertilized by a male sperm.
So the man Jesus was born without the male genes of a fallen man. So Jesus only had half of the sin nature if you want to put it that way, I may not be stating this accurately, but my principle is correct. Jesus was born of a woman, but he only had half of the power of the sin nature. And Elijah overcame in the man Jesus, and glorified Jesus. So now we have Michael, with the personality Elijah, and the personality Jesus, and all three of them are now called Jesus, the glorified Jesus Christ. And the glorified Jesus Christ today, is incarnated in men who are fully born of a fallen man and a fallen woman, he's incarnating in people today, and he's incarnating in me, someone who is born with a full measure of the sin nature. And he's doing the same thing that Elijah did in the man Jesus, when Jesus was still in his flesh, but it's harder for him today, because I have full measure of the sin nature, and anyone else, I'm just the first one, you know, whoever else he'll be doing this in. And maybe there are others right now, but I don't think so, because I've been asking the Lord for years, and he hasn't brought them to my attention. Of course there could be others.
So it is true that what Jesus did when his disciple, what the man Jesus, how he trained his disciples, because Elijah was incarnated in him, that ministry, that ability, although he was doing it in perfection, okay, today the glorified Jesus is doing the same ministry in a man who is still fallen. And any day now, he is about to overcome, he is about to overcome death in a mortal man who has a full measure of a fallen nature. So what's about to happen in this world is really a first, and I don't know that I ever heard anybody ever teach this before, because the message is well Jesus died, he was crucified, he rose from the dead, and he was glorified and everything else just has to roll out now, but that's not really accurate, because there is another first that's coming, that Michael through Elijah and Jesus, all glorified and rolled into one unity, are about to start overcoming Satan and Leviathan in mortal men born with a full measure of the sin nature, and that has not happened yet.
So, I told you all that, to tell you that Jesus was training his disciples, and if it's makes you feel any better, they were as carnal as could be. And of course I was as carnal as you are, years ago, it's just a matter of growing up. I wasn't always like this, definitely not. To be honest with you I forgot my point, but I know that I was talking about a spiritual translation of the Scripture. And okay, this must have been my point. Brethren, I do not believe that Jesus who was training his disciples in the same way that he's training us, was dealing with his disciple on the carnal level that we read about in the King James translation. Now of course, this account you'll see as we go through the translation, that Jesus starts out talking to the Pharisees, and it's the Pharisees that are trying to tempt him, the Scripture says they are trying to tempt him.
What does that mean to tempt him. I use to think it meant that they were trying to tempt him to see if they could get him to sin, but I don't think so anymore. I think that that Greek word translated "tempt", it can also be translated "to prove or to test". And I think they were trying test him to find out if he was Messiah. Now remember brethren, the Lord just revealed to us a couple of months ago, in the message "The Woman In The Well", that Messiah will be recognized by his teaching.
The quality that will identify Messiah, is his knowledge of the esoteric message of the Scripture and his ability to teach it to men who are carnal. Do you know that is a great gift, to be able to teach this message to people who have no spiritual training at all? That requires a gift of genius Sheila? No, the genius is Christ, the genius is Christ. I couldn't do it, if he wasn't in me doing it through me? So we see that the Pharisees came to Jesus tempting him, and the King James translation, which okay, I'll make that point later, in the King James translation, makes it sound like they wanted to know if it was okay to divorce your carnal wife. Now I want to tell you that this is one of the Scriptures where I believe it is valid on a physical level. I believe the answer is valid on a physical level, that what God has put together, you shouldn't break apart, that divorce is not good, that Jesus hates divorce, and that you should take your marital problems before the Lord, and do everything you can to make that marriage work, and that you should only divorce in extreme circumstances such as abuse, incest, persistent unrepentant adultery, or other moral lapses that are not repented of, where the party is not working on, to recover. I believe that, but I don't believe that's what the Pharisees said to Jesus brethren.
These Pharisees had an esoteric knowledge of Scripture. I tell you I've been reading the Zohar, I'm just amazed that this whole message that I've been preaching for all of these years, it's in there, it's not as intense or condensed as we're preaching it here, but they had the whole message. They had a lot of spiritual knowledge, and they very well may have had more spiritual knowledge than I have, I may not have caught up to them yet, who is them? The Jews that are in the Hebrew Scripture day and night to the point that they have a spiritual or mystical or esoteric knowledge of the Scripture, so that they have a knowledge under the surface knowledge of the Scripture. Maybe there are Jews today that have this knowledge. I don't know, I grew up in the sheep gate, or sheep goat, whatever it is. I've been isolated my whole spiritual life.
Everything that I have God gave to me, except for a few things like the energy centers, but the whole basic doctrine of Christ, the whole basic foundation of the message, I got from God. And now after twenty years of digging in the Interlinear Text, I come to read the Zohar, and I see they have the same message, but of course, I would never have understood that the same message is in the Zohar, if I didn't first know it from the doctrine of Christ, I wouldn't be able to recognize it, see.
Brethren, the Pharisees had a knowledge of the doctrine of Christ, they had a knowledge of an esoteric meaning of the Scripture. They knew about demons, they accused Jesus of casting out demons by the power of Beelzebub. I know for years that Scripture bothered me, what are they talking about? Beelzebub means the Lord of the flies. They knew that the Fiery Serpent turned into spiritual flies in the 3rd energy center. They were calling him the Lord that they were saying, the Pharisees were saying that Jesus cast out demons by the power of the Fiery Serpent that's ascended. That's what they were saying. You're not casting out demons by the power of God, you're casting out demons by the power of the ascended Fiery Serpent.
Brethren, the Pharisees had a revelation of the doctrine of Christ, and they came to Jesus to test him to see if he was Messiah, because Messiah was suppose to be according to Moses, Moses said, the Lord will raise up a prophet like unto me, and Moses is a teacher. Moses was a teacher. So the Pharisees knew that if they were to recognize Messiah, that the overriding characteristic of Messiah would be his knowledge and wisdom and understanding of the Scripture. And that's why when the Jews came to Jesus and asked him for a sign, he said, "You're not getting any sign, the only sign you're getting Jonah three days and three nights in the belly of the whale."
In other words Jesus was saying to them, you should know that you will not recognize Messiah by a sign. You who have been reading the Scriptures all your life, know that Messiah is coming as a teacher, with revelation in the Scripture. And before anyone can give people like the Pharisees revelation in the Scripture, you have to know at least as much as the Pharisees know, and then you have to go beyond that, and show them that you're Messiah, that you are going to illuminate them beyond their present knowledge. So the Pharisees came to Jesus to see if he was equal to them.
So I use to think when I read this Scripture, that the Pharisees came to Jesus with an evil intent, well there are Scriptures where it says they tried to trap him with their words. But the way I understood this wasn't correct. They did not come to just to see him fall, they came to test him. They wanted to see what his knowledge of the Scripture was. This Scripture does not say that they tried to make him fall. They came to test him.
And as you'll see when we do the translations, the question was not about their human life, they knew all about the Fiery Serpent and their spiritual wife. They knew all about Adam and the fall, they knew the whole thing, and they wanted to see what Jesus would have to say about it. And I'm finding out from reading the Zohar, which is a Jewish commentary on the Scripture that this was common procedure amongst the Jews that they would visit each other, and visit each other in their houses, and they would just discuss the Scripture, and say well I have a revelation on this Scripture, and the other one would say, "Well I have a revelation on that Scripture." And that was the spirit that they came to Jesus in, let's talk about the Scripture.
And you know in the book of Acts, where it says, "And they went from house to house breaking bread with each other." I had that revelation years ago, that they were not physically eating from house to house. They were doing what the Jews had done for hundreds of years, that they would fellowship with one another, and the foundation of their fellowship would be the Scripture. Oh I just found out this today, oh I just found out that today. And that was how they would fellowship. So in this Scripture anyway, the Pharisees did not come to Jesus with an evil heart, except that perhaps they were hoping that he was not Messiah, but they came to him as legitimate Jewish men saying, "Well, let's see what you know, you say that you're Messiah, or there are people who are saying you're Messiah, let's see what you know, what's your opinion on this. What do you think?
And Jesus' disciples were present with him when the Pharisees came to him, and when they got back home, Jesus' disciples said to Jesus, "Wow, is that, I never heard you say that before. Is this true for us too? And then Jesus taught his disciples, and he taught his disciples on a deeper level than the Pharisees. Well I'm sorry I don't know about that. Then he taught his disciples, and then he laid hands on his disciples, and he gave them the experience. See, why did he give the disciples the experience and not the Pharisees? Because the Pharisees didn't repent you see, the Pharisees just wanted to know what his answer was, they didn't want anything from him. But his disciples heard the truth and wanted the experience and they received it.
Now, so my whole point of this exhortation is to tell you that this King James translation has done a wonderful work, to introduce people to the Holy Spirit, but this book, this New Testament is a highly inaccurate translation of what was happening. And it gives you a highly inaccurate idea of what was happening between Jesus and the Pharisees and Jesus and the disciples. And Pharisees in particular were highly educated in a knowledge of the law, and a knowledge of esoteric doctrine.
So whenever you see an encounter between Jesus and his disciples, or Jesus and the Pharisees, and it sounds very carnal to you, you should know that there is another meaning under the surface, because they did not have this kind of carnal interaction. I don't believe it for a second. There is one thing else I want to point out to you before we start going verse by verse, and that is, we will do through verse 23, and the reason I'm going to stop at verse 23, is because verse 24, really starts another teaching.
So we see that Jesus is talking to the Pharisees from verse 2 through verse 9, Jesus is talking to the Pharisees, and then in verse 10, Jesus starts talking to his disciples, and that conversation goes all the way through verse 23, and verse 24, when you look at it in the Interlinear Text, it starts a whole new subject, it will be more obvious when we get through the translation of the 23 verse. But it sure sounds like in the King James, it sounds like they're related, and Jesus looked round about and saith to his disciples, "How hardly shall they that have riches enter into the kingdom of God." And verse 24 says, "And the disciples were astonished at his words, but Jesus answered again and saith unto them, "Children how hard it is for them that trust in riches to enter into the kingdom of God." And then he goes on in verse 25 to talk about a camel going through the eye of a needle. But I will make the point more strongly to you after we finish translating verse 23. But that is the end of our study, because that is where this particular subject ends.
Okay, so let's start going a verse at a time now. Well maybe I'll just read the whole 22 verses on to the tape. Mark 10:2-23, this is the King James translation, "And the Pharisees came to him and asked him, "Is it lawful for a man to put away his wife, tempting him?" And answered and said unto them, "What did Moses command you?" Moses suffered to write a bill of divorcement and to put her away". And Jesus answered and said unto them, "For the hardness of your heart, he wrote you this precept, but from the beginning of the creation, God made them male and female. For this cause shall a man leave his father and mother and cleave to his wife, and they twain shall be one flesh. So then they are no more twain, but one flesh. What therefore God hath joined together, let no man put asunder. And then the house his disciples asked him, again of the same matter. And he said unto them, "Whosoever shall put away his wife and marry another, committeth adultery against her, and if a woman shall put away her husband and be married to another, she committeth adultery. And they brought young children to him, that he should touch them, and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased and said unto them, suffer the little children to come unto me, and forbid them not, for of such is the kingdom of God. Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
And he took them up in his arms, put his hands upon them, and blessed them. And when he was gone forth into the way, there came one running, and kneeled to him and said to him, "Good master, what shall I do that I may inherit eternal life?" And Jesus said unto him, "Why callest thou me good, there is none good but one, that is God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honor your father and mother." And he answered and said unto him, "Master, all these have I observed from my youth."
Then Jesus beholding him loved him and said unto him, "One thing thou lackest, go thy way, sell whatsoever thou hast and give to the poor, and thou shalt have treasure in heaven, and come take up the cross and follow me. And he was sad at that saying and went away grieved for he had great possessions. And Jesus looked round about and saith to his disciples, "How hardly shall they that have riches enter into the kingdom of God."
So we see that the whole account, as pretty much the whole New Testament is in the nature, it's in the nature, its very hard to find a spiritual Scripture in the New Testament. And usually the few, Paul does talk about spiritual things in the New Testament. Usually they're just sluffed over, because there is very little understanding in the church today. But we are at the crossroads, the church is at the crossroads, the Lord is overcoming of his lapse, and the church is called to maturity, and we are a part of his work in this hour to bring the church up, even if the whole church does not receive this message, the whole traditional church would not receive this message. When we gather together and we preach under the anointing, thought forms are being formed, as I've told you many times, they are going forth. Thought forms in the nature of the Lord Jesus Christ, and when people pray, when Christians pray, especially when they pray for truth or if they pray for whatever Jesus has for them, these thought forms that are created as we sit here together producing this message, Jesus will draw these thought forms unto them, and they will receive revelation.
And somehow, the minds of the people that are truly seeking God are being touched by what's being preached here, and eventually it will break through into their consciousness, and they will see the validity of this message, or be in contact with it, they may not even know about it, and Christ in them will start to bring them into the doctrine of Christ.
The doctrine of Christ, the instruction manual, for spiritual ascension in Christ Jesus. Brethren, we are called to be supernatural giants. We are called to be a supernatural force for righteousness in the earth, and the Lord will have a people, he will have a many membered righteous man, who will stand and judge the earth. That doesn't mean he's gonna torture people, it means he's going to keep in line, and he's going to keep the earth safe, for the people who are not spiritually strong. Brethren, the church is spiritually ignorant, that is the purpose of the law. The law is to defend the spiritually ignorant. You see, you don't have to, at least up until now, until the time that the Lord calls you to become spiritual, God, there is no judgment on you for not being spiritual, well I shouldn't say that, there is a judgment on you for not being spiritual, and the judgment is, because to not be spiritual, really you're under the curse of the fool, and the judgment is that Satan takes advantage of you. But if you obey the law, that is your place of safety, that is your shelter. If you obey the law, you do not have to be spiritual, you do not have to understand spiritual things, just do what you're told and you'll be safe. Don't do these things, don't steal, don't murder, don't commit adultery, you'll be safe.
So you either have to be under the law or spiritually wise, and if you're not under either of those shelters, you are vulnerable to Satan who will take advantage of you. And what is the fruit of Satan taking advantage of you? Disease, and other forms of destitution and ultimate early death, because everybody dies anyway, but an early and a painful death. So you can be under the law and under spiritual wisdom at the same time. Spiritual wisdom is just another way of saying Christ Jesus. I'm under both. Where Christ Jesus is educated and strong in me, I'm under Christ Jesus, but in the areas where Christ Jesus is not fully mature yet, my protection is to be under the law.
You know in one of the Psalms, where it says, the Psalms where, I think it's David saying how he was betrayed by his friend, and he says we were friends, we went to synagogue together, and your words were soft as butter, but you, something about putting a knife in my back. And in that Psalm, David says, "If you had not been my friend, I would have hidden from you." And for years I could not understand that, you hide from your enemies? Yes, unless Jesus has brought you into the battle, and it is only pride that rises up to fight the enemy when the Lord has not said, "Go ye up."
So either you're covered by spiritual wisdom or you're covered by the law. See if you fight with someone and the Lord hasn't sent you up, you're a murderer. Mark 10:2, King James translation, "And the Pharisees came to him and asked him, Is it lawful for a man to put away his wife, tempting him. Now that sounds like they really wanted to trap him, but as I told you earlier, I don't believe so. They wanted to test him. So, if they wanted to test him, that means that they thought that he really might be Messiah. You have to be worthy of a test.
We're translating the Greek word translated "came to" we're translating into "approach". The words "him", and "thee" are not in the Greek. There is an untranslated word in the this verse, Strong's #1487, which we will translate "if", and the Greek word translated "man" is Strong's #435. That is not the word for Adam. The Greek word that we translate "Adam" is Strong's #444, and that is talking about Adam or Christ Jesus, the whole spiritual man. But this word #435, means a spiritual male, spiritual but yet still mortal male.
The word "his" is not in the Greek, the Greek word translated "to put away" can also be translated "to forgive", and "to liberate". And we will amplify that word, we're going to translate it twice, to forgive and to liberate. And we're translating "to tempt" "to prove".
Alternate Translation, Mark 10:2, "And the Pharisees approached Jesus to prove whether or not he was Messiah, and the Pharisees asked Jesus, "Is it lawful for a spiritual male to forgive the Fiery Serpent, his spiritual wife and liberate her from Leviathan?" So we see that the Pharisees knew the doctrine of Christ, they knew that they were spiritual males, they knew that they were not Adam, but they knew that they were spiritual males, and that they knew about the Fiery Serpent, they knew that they had a spiritual wife, and they knew that she needed to be liberated from Leviathan.
So they wanted to see what this man, who people were saying was Messiah, they wanted to see what he would have to say about this. But Jesus answered their question with a question. King James, verse 3, "And he answered and said unto them, "What did Moses command you?" The word answered we're translating "responded". The word "and" is not in the Greek, and these words "unto them", that's a translation of a word that appears very often, it really means "self". The English words "what", we're translating that "Elohim". And the word "command" according to Strong's can be translated "to enjoin", and I looked up the word "enjoin" in the English dictionary, it means "to forbid", we will take that translation.
Alternate Translation Mark 10:3, "And Elohim responded and Jesus, Elohim's other self said, Did Moses forbid it? Now here is a Scriptural principle, Elohim and Jesus are one, they are a unity. So Elohim is Jesus' other self, and Jesus is Elohim's other self. I have two selves, which other self is manifesting, the other one is my other self. Right now Christ Jesus is manifesting. So Sheila, the personality that sins all the day long, that's my other self. But if I were losing it, and doing something that was out of my carnal mind, my other self would be Christ Jesus. I am a duality.
You see, we are called to be a unity with the personality, Christ Jesus and the glorified Jesus Christ. We are called to be a unity, but we are not a unity, all men today are dualities, that's what James said. You're a double minded man, and double minded men are unstable in all their ways. Why is that? Because one minute I'm Christ Jesus and the next minute, I'm Sheila the mortal man, who sins all the day long.
So we are dualities, but we are called to be a unity, a part of the household of God, an inseparable part of the household of God. So Elohim responded, and see my point here is brethren, look at the King James, I've told you this before and I'll keep reminding you of it, every verb must have a subject, and if the verb does not have a subject, that means the subject of the verb is open to interpretation. King James, "And he answered..", who answered? "And said..", someone answered and someone said. Now you may choose to believe that the same person that answered also said, but that is your interpretation of the Scripture, because it doesn't say that, and neither does it say it in the Interlinear Text.
So we don't even know who answered because it's just a pronoun "he", and the word "said" doesn't even have a pronoun. I strive in the translations that I bring forth to insert a pronoun for every verb. I try very hard not to use pronouns, sometimes I mess up here or there, but it is my intention to provide a subject for every verb, and my subject is that Elohim responded and spoke through Jesus. Elohim responded by thought and Jesus said with audible speech. Brethren I cannot be teaching the way I am teaching this morning if the Lord Jesus Christ was not responding to you through my mind. Jesus responded and Sheila said. But you say you didn't ask any question. But the Lord knows what you need to hear. It's very common in the Scripture that it says...
Maybe this message is a response to something you prayed in your prayer closet, maybe you prayed it a year ago, maybe you prayed two weeks ago, maybe you need to hear this message and you didn't even know it. Maybe this message is a response to something, that Abel in you or Christ in you needs to hear. Everything that Jesus Christ says is a response to a need of the people of spiritual Israel.
Please remember that Elohim is the generic name for all Elohim's manifestations, Elohim is the dynamic energy of Jehovah, he is the energy that goes forth and does, Elohim is Jehovah's arm, and Elohim, joined to the personality Elijah, becomes Elijah. And of course Elohim is Jehovah's whole spiritual seminal fluid consisting of water or energy and seed, and the name of Elohim's seed is Michael. So when the Scripture says that Michael is joined to somebody, it signifies a lack of energy. In Moses' case, Michael was joined to Moses fighting with Satan. Who is Satan? Satan is the energy of the individual possessed by the Dragon's nature. So why was Michael fighting with Satan? Michael wanted to reacquire that energy so that he could increase into Elohim, the full power of God within the man Moses. But Moses would not give up Satan.
How do you give up Satan? You have to admit that she's in you and that she's not of God. Moses wouldn't give her up. So Michael could not acquire the energy of the man Moses, which energy Michael would have used to preserve Moses' life. So we see that Elohim is the generic name, I've never yet seen the Scripture say, well it's the glorified Elijah, or it's the glorified Jesus, it usually just says Elohim. And the reason for that is that the average person is having so much trouble understanding the doctrine of Christ, these little differences or these little refinements are not that important at this time. When they are important to us, there will be a teacher who will bring them forth, but they are not written in the words, they're not written in the book this way.
So, somebody responded and somebody said, and I suggest to you that Elohim responded with his thoughts, in the mind of the man Jesus, and Jesus, Elohim's other self said, "Did Moses forbid it?" You see, Jesus knew that the pharisees knew the answer to the question.
Is it lawful for a spiritual male meaning themselves, the Pharisees, it is lawful for us to forgive the Fiery Serpent, your spiritual wife, and liberate her from Leviathan? Unless of course they were challenging Jesus on his doctrine. You know the thought that just came into my mind, is that Jesus may have been teaching that, and the Pharisees may have been challenging Jesus on his doctrine, because in another Scripture, the Pharisees were offended, saying, the man thinks he has the power to forgive sins. So I guess I have to turn around with my revelation here, the Lord just brought a correction. The Pharisees had a knowledge of the doctrine of Christ, but they did not agree with what Jesus was preaching, and they were offended that Jesus thought he had the power to forgive sins, so they came to Jesus, and they called him a spiritual male. See they didn't acknowledge that he was the Son of God, they didn't acknowledge that Adam was regenerated within him, but they did call him a spiritual male simply because he was from the tribe of Judah, and they said, "Is it right, for you a spiritual male to forgive the Fiery Serpent, your spiritual wife and liberate her from Leviathan?"
Brethren, that's the message that we're preaching here. There must be people all over the world saying, Who does she think she is? Saying that even if that is our condition, that we have a right to do that. Even people who don't understand this doctrine, they don't understand the principle of separating the Fiery Serpent from Leviathan, but they're saying, who is she to even be fooling with our present spiritual condition, Jesus will take care of that when we get to heaven. What are you talking about, exposing the sin nature, and spiritual divorce, and what are you talking about, leave it alone, you have no right to be touching that.
So I stand corrected by the Lord, that's what this question was all about. And Jesus' response was, "Did Moses forbid it", okay. So if Moses didn't forbid it, who are you to forbid it? Did Moses say, I can't teach what I'm teaching? Did Moses say, we shouldn't be doing that? Who is it that says we shouldn't be doing that? Verse 4, King James translation, "And they said, Moses suffered to write a bill of divorcement and to put her away." The word "suffered" can be translated "entrusted", the word "bill", the Greek word translated "bill" simply means "book". It's the same Greek word translated "book" in the phrase the book of life, and "to put away" can be translated "to pardon". Now I intended to do a search in the Old Testament and see if Moses ever talked about a bill of divorcement. I don't remember seeing it, but the law is not my strongest point. The only thing that I remember about divorce in the Old Testament is Jehovah saying, should a man take his wife again, after he has put her away. So that is my only recollection, and that was not Moses, that I believe was the prophet, either Isaiah or Jeremiah, probably Isaiah.
So I will try to look that up between the meetings. "And Leviathan within the Pharisees said, "Jehovah entrusted Moses to pardon the Fiery Serpent, divorce her from Leviathan and to write our names in the book of life." In your notes I have this as Leviathan within the Pharisees said, because at the time that I worked up this Alternate Translation, I thought that the Pharisees had this revelation and were testing Jesus to see if he was Messiah, but now the Lord has told us that the Pharisees disapproved of Jesus' doctrine. So I'm going to change this in verse 4, and you see we don't know who is talking here, because the Scripture doesn't tell us, it's says, "And they said". I'm going to say that it was King Adam within Jesus.
King Adam within Jesus said, "Jehovah entrusted Moses to pardon the Fiery Serpent, divorce her from Leviathan, and write your names in the book of life. So what this says to me now is that Jesus really didn't know the answer, and that King Adam which is Adam in unity with Elohim, or the mind of Christ, we might say today, the mind of Christ gave Jesus the answer. And Elohim responded and Jesus, Elohim's other self said, "Did Moses forget it?"
And King Adam, I thought that that was Jesus talking to the Pharisees saying, "Did Moses forbid it?" But it's looking now like Jesus was asking King Adam within himself. "And Jesus, Elohim's other self asked Elohim to respond, saying, "Did Moses forbid it?" Are you following me? We're redoing verse 3 here, the Lord is making corrections as I preach. "And Jesus, Elohim's other self asked..", we'll make that word "said" "asked", "Did Moses forbid it?" And Elohim responded. Verse 4, "And Elohim..," we'll leave it Elohim then, "And Elohim said...", is everyone okay with that? I'm going to do verse 3 again, Alternate Translation, "Well I'll go back to verse 2, "And the Pharisees asked Jesus, is it lawful for a spiritual male to forgive the Fiery Serpent his spiritual wife and liberate her from Leviathan. Verse 3, "And Jesus, Elohim's other self, asked, "Did Moses forbid it?" And Elohim responded saying, Jehovah entrusted Moses to pardon the Fiery Serpent, divorce her from Leviathan, and to write your name in the book of life, or to write Cain's name, in the book of life." Jesus didn't know the answer.
Brethren, I have to tell you that people have asked me questions that I didn't know the answer to, and I had to ask the Lord right then and there, what do I say to these people, I don't know the answer. Verse 5, King James, "And Jesus answered and said unto them, "For the hardness of your heart, he wrote this precept." The words "answered" and "not" are not in the Greek. The words "unto them" are a translation of the word that means "self", "for" we're translating "because", "hardness of heart" we're translating "destitute of spiritual perception" in accordance with Strong's. "Your" we're translating "you", and "precept" we're translating "directive".
"And Jesus, Elohim's other self said, "Jehovah wrote this directive for you." I think that should be Moses. Moses wrote this directive for you, because you are destitute of spiritual perception. So this is very interesting, if verse 3 and 4 is a conversation between Jesus and Elohim, let's read this showing what Jesus said to the Pharisees. Verse 2, "And the Pharisees asked Jesus, "Is it lawful for a spiritual male to forgive the Fiery Serpent his spiritual wife, and liberate her for Leviathan." Verse 5, "And Jesus, Elohim's other self said, "Moses wrote this directive for you, because you are destitute of spiritual perception."
Well it seems like the Lord is just correcting my whole initial exhortation here. It looks like, these Pharisees that approached Jesus were carnal, and they were asking Jesus about his doctrine. What is this doctrine that you're preaching? Is it lawful for a spiritual male to forgive the Fiery Serpent? Wow Lord, you're turning me all around, this is embarrassing, I rebuke my pride. It looks like this question was a carnal question. And the reason it was a carnal question was that, the Pharisees were carnal. So my whole introductory exhortation which is very interesting, and it may have been true for some element of the Jews, but apparently it was not true for these Pharisees that approached Jesus. Is it lawful for a spiritual male to forgive his wife, and divorce her. I may have to go back to that translation, and take the spiritual words out of it. "And Jesus Elohim's other self said, "Moses wrote this directive for you because you are destitute of spiritual perception."
The Lord is giving me some more understanding here. I've told you many times that Jesus spoke on two levels. He spoke verbally on one level, and Elohim spoke out of him on another level. That was what happened when he came out of the garden of Gethsemane, and he said to the guards, "I am he, if you're looking for Jesus of Nazareth, I am he." And at the same time Elohim within Jesus, it was really the Spirit of Elijah, but the Scripture says, Elohim within Jesus, was saying, "I'm building my kingdom, whoever can hear my voice, come unto me."
So we see once again here, that Jesus was speaking on two levels, and of course his higher level was the Spirit of Elijah, which the Scripture is calling Elohim for the sake of this translation. So we see that the Pharisees came to Jesus, they did come in deception, and they came with a surface question, they came with a double tongue. They asked him a question that had a double edge. They said, it is lawful for a man to divorce his wife, and they were asking it to him on two levels. It was carnal, and they knew that it had a spiritual connotation. And Jesus answered them on two levels. Elohim answered the Pharisees that were able to understand the communication. Elohim said to them, answered them with verses 3 and 4. "And Elohim responded,", see in verse 3 here, I say, "And Elohim responded, and Jesus Elohim's other self." But you know Jesus was not Elohim's only other self, all of Israel was Elohim's other self.
"And Elohim responded to his other self." You see that word Jesus in verse 3, I amplified that, and the Lord is turning my translation all around. The Pharisees said to Jesus, does it lawful for a spiritual male to forgive his spiritual wife and liberate her?" And Elohim responded on the spiritual level to his other self, to the Pharisees, his other self, and said, "Did Moses forbid it?" Jehovah and Elohim said to the spiritual Pharisees, Jehovah entrusted Moses to pardon the Fiery Serpent to divorce her from Leviathan and to write Cain's name into the book of life. But Jesus said verbally, Moses wrote this directive for you because you are destitute of spiritual perception."
This turned out to be a very difficult translation, is everybody okay, does anyone have a question about what I'm saying? Jesus responded to the Pharisees question on two levels, Elohim answered on the spiritual level with spiritual speech, which was communication of mind, and Jesus answered on the verbal level. And the significance here is that, the Pharisees were a part of Judah, Jehovah's people, and Adam, or at least Abel was in there, some manifestation of the household of God was in there, that could here Elohim's speech.
So Elohim was responding to the seed of God that was in Israel. But Jesus the man, was responding verbally in a carnal manner. So what this is saying to me is that these Pharisees were double minded, that they had, I want to repeat this doctrine too much, let me say it this way, "On Mount Sinai, Jehovah imparted a live seed. See, Abel in all of humanity was dead, and on Mount Sinai, Jehovah imparted a fresh live seed to Israel, and the name of that seed is Michael, or you could call it Christ, that's not this message. Okay, a fresh live seed was imparted to Israel on Mount Sinai, and Elohim in Jesus was talking to that living seed. You can call him Christ, you can call him Michael, but as long as you understand that Israel had a living seed from Jehovah, whereas the rest of the world had a seed that was dead, and name of the dead seed is Abel.
So Elohim from Jesus was preaching to that living seed that was trapped under the earth of the Pharisees carnal mind. So as I understand it now. And as I told you the Lord has turned my whole message around here, I believe that the Pharisees heard what Jesus was preaching, and I honestly don't know at this point whether the Pharisees came to him and asked him a carnal question, Is it okay to divorce my physical wife, or was it they heard Jesus' preaching that the Fiery Serpent has to be divorced from Leviathan, just like I'm preaching today, and they came to him and said, "What kind of a message is that? Do you really think you should be preaching a message like that? And Elohim responded to them on a level that Michael within them could hear, and Jesus responded on a verbal level, saying, "Moses wrote this directive for you, because you are destitute of spiritual perception.
So that answer, I have to say from that answer, as the Lord is revealing it now in verse 6, that the Pharisees, well I don't know the Lord is going to have to help me, or I'm just going to have to leave this message up in the air. I don't know whether the Pharisees were dull of hearing and they really didn't understand the spiritual doctrine, or the thought that is in my mind now is that they came to him playing innocent, playing ignorant, "I don't really know what you're talking about", and maybe this is what's, all of these thoughts are coming to my mind, Lord I just pray that you clarify it for the people here and for the message, that the Pharisees knew the answer, but they came to him on a carnal level to see what he would say.
So on a spiritual level Elohim answered them, and on a verbal level Jesus said, "Well if you ask me a carnal question, I'm not going to give you a spiritual answer to a carnal question. You have to ask the question right, if you want the spiritual answer, you have to ask the spiritual question in the right spirit. And that's how I'm going to leave it for now, and I know that those are my instructions from the Lord. Anybody that asks me a question out of their carnal mind, I'm not to answer the question, because the carnal mind, whether the personality knows it or intends it or not, when you deal with a question coming out of the carnal mind, Satan in that person is seeking to wound Christ in the teacher, and you don't answer the question.
Okay, is everybody okay? So I have to reverse myself, the Pharisees did come to trap Jesus, maybe it's true that they wanted to know if he was Messiah, but they came with an evil heart, hoping that he was not Messiah, and they came with a trick question. And Jesus answered them, he said if you could ask me a question like that, you must be very carnal. And I want to tell you that I say that to people. Haven't I said to you, I'm not going to answer that question, I'm not going to answer that carnal question. You know better than that. Well this revelation is coming in as I'm going on and on here, you know the answer to that question. I'm not going to answer that carnal question, that is what he was saying to them. What is wrong with you that you're asking me a question like that. You know the answer, but so long as you ask me a question like that, I'll answer on your level, you're carnal. Wow.
So, from this, what this says to me brethren, is that Jesus, and you know this is an important lesson for me and for you. Jesus was not out to get these Pharisees, he was not out to show them up, he was not out to hurt them, he was out to help them to overcome their carnal minds and come to Christ. And this should be our attitude towards every Christian that opposes us. God wants to help them. And if they come close enough to you to challenge you, you have an opportunity to help them. You could pray from a distance, but if you have the option of an encounter face to face, you should say Lord, is there anything you have to say to these people. Pray for them, intercede for them, Lord is there anything that you will do for them? Will you help them, will you pierce their carnal mind today, will you give them a miracle? They're killing themselves, they're committing spiritual suicide, what will you do for them? That's our call, that's what we're called to. But the tendency of the carnal mind when somebody approaches you and challenges you, is to fight because you feel threatened.
I don't know about you, but that is my problem. And the Lord has been working with me for years to not come back at people who challenge me in a wrong spirit, because they're overcome by Satan in their mind, and I'm suppose to be the son of God. You're suppose to help everybody that comes to you, depending on who comes to you, that help may in the form of a rebuke, that help may be in the form of a rejection. That help may be in the form of the exposure of sin.
But we are to do good to every man who confronts us, whether he confronts us as a friend, or whether he confronts us with hostility. And the only way that we can do good to all men, isn't that a commandment, "Do good to all men?" The only way we can do that, is if we're in Christ. You cannot fulfill that commandment out of your carnal mind. I think the King James says, "And peace unto all men." That means peace with the Lord, or peace with Jehovah, or peace with the glorified Jesus Christ.
It's not that Jesus Christ is fighting with all men, all men are violently trying to bring down Jesus Christ. So the promise of peace with God is that mortal man will be delivered form their hostile carnal mind. But in order to minister this ministry of reconciliation between God and mortal man, we, who are still mortal men but not in perfection, we must overcome our own sin nature, because our own violent sin nature, because all the sin nature is violent. You may be listening to me and say, "Well I'm not a violent person". Well maybe you're not, that is how the mixture of your good and evil has come forth, you're not a violent person, but violence in you. In the same way that I tell you today, you are not, you do not have eternal life, if someone puts a knife in your heart you will die, but life is in you.
If Christ is in you, the seed of life is in you, but you're not a unity yet. Salvation is through union with the Spirit of Christ. You have to become a unity, see. So you're dead and I'm dead, but life is in me. In the same manner I can say to you, "Well you're a passive person, you're not a fighter, you know, you're not going to go out and shoot anybody, but violence is in you. Does anybody not understand what I just said, violence is in you. And whatever is in us, has a tendency to work its way out of us. So we must be on guard always, that the violent man does not rise up, but that the peace maker Christ Jesus does rise up. But that term of Christ being a peace maker is very confusing to a lot of people, because they don't understand how he makes peace. Sometimes he makes peace by rebuking you strongly.
Sometimes he makes peace by laying hold of Satan in you, and forcing her all the way down, which is stressful to the personality. So people don't understand God. They don't understand him, they don't understand his methods, they don't understand his motives, and all of mortal humanity is totally insane by God's standards. When we compare the heathy of us, and we compare ourselves to the Lord Jesus Christ we are spiritual and mentally insane, everyone of us. He does not have the problems that we have.
We're up to verse 6, King James, But from the beginning of the creation, God made them male and female. So we see, oh this is so interesting, if you're not following me, please wave at me, because this is just so interesting, and as I go on to the next verse, the Lord keeps changing my message. In verse 5 he says to them, that's a carnal question, I'm not going to answer your carnal question. And in verse 6, he goes on to teach them.
And he says that from the beginning the creation of God made them male and female. Now how do you explain that? First he says I'm not going to answer your carnal question, and then he teaches them on a deep spiritual level, because Jesus took back control of the conversation, see. Leviathan in the Pharisees were trying to control what Jesus was teaching, you see. That's one of the elements, you know sometimes it's hard to explain to someone why I will not answer a carnal question. One of the reasons is, that if your question is carnal, it's Satan or Leviathan in you trying to take control of Christ in the teacher.
So Christ will not respond to your carnal mind, but after he puts your carnal mind down, Christ may very well teach you. Does anybody have a problem with that? He'll teach you if he wants to teach you, but not in response to your leadership, see. So after this whole power play, can you see that that's a power play? After the whole power play, Jesus goes on the teaches them. He says that's a carnal question, but yet I know that you're capable of understanding, because there's a part of me that's capable of understanding, so I'm going to teach you. And the word we're "from" we're translating "because", "but" we're translating "indeed". The word "beginning", the word beginning means "chief", and that word "chief", that's an Old Testament word that we see a lot, and it's usually translated "the head". The word "creation" we're translating "creature". The word "God" is not in the Greek, and the word "them" is that same word that means "self".
Alternate Translation, Mark 10:6, "Because indeed Elohim, the head of the creature made himself male and female. I hope you all understand that Elohim made himself into a creature. The way the King James Translation puts it, is that Jehovah forms Adam from the dust, and breathed the breath of life into Adam, and the emphasis is on Adam. But the truth of the matter is that Elohim, the true life, became a man. It was that breath of life that was breathed into the dust that became a man. And the Scripture says, And the dust man became a living soul, but he became a living soul, because Elohim was breathed into him. Elohim, the emphasis should be on Elohim. Elohim made himself into a man. "Because indeed Elohim, the head of the creature made himself male and female." And we know that, I should really put that witness in for the notes, that Genesis, the end of Genesis 2, Jehovah says, "Let us make man in our image, and let them be male and female." Male and female he made them.
Verse 7, King James, wow this is really deep stuff. Jesus is teaching them really deep stuff, so they had to be capable of hearing it. Those first few verses really had me going there for a while. Verse 7 King James, "For this cause shall a man leave his father and mother and cleave to his wife." The word "leave" we're translating "left", in this case the Greek word translated "man" is Adam, and the word "his" is a translation of that same Greek word that means "self".
"And this is the reason why Elohim left Jehovah, his father and his mother and joined himself to Adam, his wife." "And this is the reason why Elohim, his father and mother, Jehovah his father and mother, and joined himself to the dust, to Adam, his wife. So we see the whole doctrine of Christ of Genesis coming forth here. Verse 8 King James, "And they twain shall be one flesh, so then they are no more twain, but one flesh." The word "twain" means "both". There is an untranslated word here which means "into", Strong's #1519, the word "one" we're translating "united". The word "are" we're translating "will", the word "but" we're translating "that", and "one" once again we're translating "united".
Alternate Translation, Mark 10:8, "And both Jehovah and Elohim shall enter into and be united with the flesh woman. Wherefore after that both Jehovah and Elohim, and the flesh woman shall be a unity. And both Jehovah and Elohim shall enter into, and be united with the flesh woman. Wherefore after that, both Jehovah and Elohim, and the flesh woman shall be a unity." Brethren, when everybody is all connected, we will never die again. Christ Jesus in us, has to be married to the personality, okay, and also he has to be married to the glorified Jesus Christ, therefore Christ Jesus is the mediator that connects the personality to the glorified Jesus Christ, and when we're all connected on all sides, we become a unity, a fortress and the personality will never die again. And this is the purpose of marriage, of the spiritual marriage. This is the true spiritual marriage.
Verse 9, King James, "Wherefore what therefore God hath joined together, let no man put asunder. Now I've had this revelation for a while that when Jesus said this, he was not talking about human marriage. I've had this revelation for years, because, we don't know that God has put together every human marriage. There are a lot of human marriages that were made in hell, Satan put them together. The Scripture says, "What God has put together, let not man put asunder, and what God has put together, is Christ Jesus and the personality, and the glorified Spirit above. Don't let man put that asunder.
And of course Adam was the one who separated, he was taken by witchcraft, but he separated from the Godhead above. "What" we're translating "Elohim", "therefore" we're translating "so since", "God" we're translating "Jehovah", "together" can be translated "to join themselves", "man" is Adam, and the word "asunder" can be translated "to not separate". So since Elohim and Jehovah joined themselves to Adam, you should not be separated from Elohim and Jehovah. "So since Elohim and Jehovah joined themselves to Adam, you should not be separated from Elohim and Jehovah."
I'm thinking you know going back to the beginning, that the Pharisees heard Jesus preaching this message, and they came to him challenging this message saying, "What kind of message is this, to separate the Fiery Serpent from Leviathan, and Elohim answered them on a spiritual level, and Jesus refused to answer them because the motive of their heart was wrong, and then he went on to teach them the background that they needed to understand what he was preaching. Do you know a lot people don't understand what we preach here, because they don't have the background to understand it.
So Jesus told the pharisees they should not be separated from Elohim and Jehovah, and that's the last that we hear about the Pharisees. Apparently they did not, I'm going to draw the conclusion that they did not take the rebuke, because when Jesus says you should not be separated from Elohim and Jehovah, what does that mean? It means you are separated from Elohim and Jehovah. And the Pharisees probably said, "Not me, our father is Abraham." And then that's the reason, that's the end of the conversation, pride rose up and the Pharisees did not receive the teaching.
See, the Pharisees came to Jesus wanting him to defend his doctrine, they wanted him to defend his doctrine. They said, "Is it right, is it the law, is that the right thing to do?" And they wanted Jesus to say, "Oh yes, it's right because...", so that they could come back and judge him. But Jesus said, that's a carnal question, I won't answer it, but then he proceeded to teach him from this high place, and when they heard what he was saying, that they were separated from Elohim and Jehovah, they departed from him, that is why the conversation ends.
"And in the house, his disciples asked him again of the same matter." That's verse 10. "Of" we're translating "about". There is an untranslated word Strong's #5127, that means "this", "his", "him", "the same" are not in the Greek, and "matter" is not in the Greek either. There were a lot of words added in there.
Alternate Translation, Mark 10:11, "And when they were in the house again, the disciples that surrounded Jesus asked him, if they themselves were separated from Elohim and Jehovah." The disciples wanted to know if it was true of them also.
"And when they were in the house again, the disciples that surrounded Jesus asked him, if they themselves were separated from Elohim and Jehovah." And I want to tell you that I don't think this was any physical house that they were in, but what this verse means is that when they were in the house of God again, because Jesus had to come out, and the disciples with him. They had to come out of that secret place with the Lord to teach Pharisees who's heart was not right towards him. I know another teaching that we did, I think it was "The Early Acts Of The Apostles", that that chapter that we did, emphasized that Jesus gathered his disciples unto himself in the 5th energy center. That was how the translation came down, that he translated the disciples unto himself in the 5th energy center. And I think that is what this house means here, that they had to come out of the 5th energy center, they probably came down to the heart center, to meet the Pharisees challenge. And when the Pharisees were gone, Jesus gathered all of his disciples together, and the Scripture says, "And they surrounded him in the 5th energy center." And the disciples wanted to learn. He said, "Lord is that true of us also? I thought all Jews were connected to Elohim and Jehovah, what is this that you're saying? Are we not connected to Elohim and Jehovah?"
And I have a witness for you here, I Cor. 14:34, "Let your women keep silence in the churches, for it is not permitted unto them to speak, but they are commanded to be under obedience as also saith the law. And if they will learn anything, let them ask their husbands at home, for it is a shame for women to speak in the church." Now this very interesting understanding of that Scripture. Apparently when the Lord gave me this reference, he is the telling me that when the Pharisees were standing around asking Jesus this ungodly question, it was Jesus, the Pharisees, probably all twelve of the disciples, as far as the Lord was concerned, they were having church.
And it would have been inappropriate and outright wrong for anyone of Jesus' disciples to interfere with that ministry that was going on between Jesus and the Pharisees. And that has been a part of the training here. We haven't been out together in a long time, but we're all doing pretty well, and that when we're out side of not this physical house, but when we're outside of this really comfortable situation where it's just us, and any mistake that you make, it's no big deal, I'll correct you, but it's no big deal, when we're outside of the household, and there are other people around, that Jesus wants to minister to through us or through me as the head, it's very important that if you hear me saying something that you think is wrong, or that you don't understand, that you be silent. If you think that I'm saying that's wrong, you should certainly not be correcting the head in public, but even if you hear me saying something that you don't understand, you need to know that if you, the disciple start asking me questions about what I'm saying to a person who is not in the household, in the spiritual household, that you are taking my attention away from the person that the Lord has brought me to minister to, to teach you when you have me around you all the time. Well you certainly have access to me by telephone all the time.
So Christ in a disciple would never rise up and ask questions about a teaching that's coming forth when we're out of the house now, when we're out in the field, okay, Christ in you would never rise up and ask me a question on something that I'm teaching, when we're in the presence of people that are not a part of the household. Can anyone not understand that? You hold your question and you wait until we get home, until we're together in our, we have unity here, until we together in our unity, in the intimacy of this expression of the household of God, and then you ask me.
And if ever it would happen, that one of you that would ask a question, and there could be nothing wrong with the question, just that your timing is wrong, because the Lord would require you to recognize that he has raised up ministry in me towards this other person that's out in the... (End Of Tape 1)
Tape 2
If you don't or you cannot recognize that it's an opportune moment for you to ask a question, then I would ignore you. Why would I ignore you, to be cruel to you? No. Because I would have a revelation that the Lord has sent me to minister to somebody that I might never have this opportunity again. And to turn around and start to correct you, I would have to teach you at the same time, it would take me away from the ministry to the person who is out in the field. So I would have to ignore you. But of course anyone who would try and draw my attention away from someone out in the field, would be manifesting their carnal mind, it would be a spirit of selfishness, and a spirit of spiritual blindness that did not recognize it, a spirit of blindness and selfishness that at the moment needed to have that question answered so badly that they didn't stop to think that you could access me anytime, virtually anytime, certainly within twenty four hours, if I'm studying at the moment, certainly the next day, you can access me. And this person may not have the opportunity again. Or even if the person would have an opportunity to see me again, the door of their mind may not be open again, Jesus may have done a supernatural event of opening the doors of their mind, that they could understand me. So it would be the sin of pride that interferes with that ministry. And everybody that travels with a preacher or an evangelist, and this is just not in Christ, anybody that travels with anyone in the ministry, knows whether it's their wife, or their daughter, or a companion, they know that you just sit quietly when the evangelist is talking to other people. And it's very difficult to travel with a minister, as you know, you have to deal with your rejection, because all of the attention is on the ministry, it's not an easy thing to do.
Verse 11, King James, "And he saith unto them, Whosoever shall put away his wife and marry another, committeth adultery against her." "Unto them" we're translating "self". To put away we're translating "to set free", and "her" we're translating "himself". "And Elohim, Jesus' other self said, "The one who sets the Fiery Serpent, Adam's adulterous spiritual wife free from Leviathan, is indeed Adam, Elohim's other self." I'm going to read these two verses together, it took me a while to get it. Verse 11 and 12 run together, let me just read you the Alternate Translation here. "And Elohim, Jesus' other self said, "The one who sets the Fiery Serpent, Adam's adulterous spiritual wife free from Leviathan, is indeed Adam, Elohim's other self." See, Jesus is telling them, I'm the regenerated Adam. And I trust that the Pharisees knew that Messiah would a man that Adam was regenerated in. Listen, "And Elohim Jesus' other self said...", through Jesus, he spoke it out through Jesus, "The one who sets the Fiery Serpent, Adam's adulterous spiritual wife free from Leviathan is indeed Adam, Elohim's other self, the Fiery Serpent's spiritual husband, who has come to pardon the adulterous woman that he is married to."
So, I think I have this backwards here. And Jesus, Elohim's other self said, up in verse 11, "And Jesus, Elohim's other self said, "The one who sets the Fiery Serpent, Adam's adulterous spiritual wife free from Leviathan is indeed, Adam, Elohim's other self." And Jesus is saying, I'm the one who is doing that. I'm preaching the message, and I'm doing it, and I'm Messiah, he was telling them I am Messiah. The Fiery Serpent's spiritual husband who is come to pardon the adulterous woman, that he is married to, and Jesus is subtly, well of course these are his disciples, these are not the Pharisees, excuse me if I said that. Now the Pharisees did not get this measure of teaching, because they left in a huff when their pride went up, when Jesus told them that they were not attached to Elohim and Jehovah.
Then Jesus' disciples asked him the same question, and Jesus saying, "Yes you too. All of Israel is separated from Elohim and Jehovah, and I am Messiah, I am the one who sets the Fiery Serpent free, the Fiery Serpent and his adulterous wife, free from Leviathan, and I am the one who has come to pardon the adulterous woman from her sins." Now in verse 12, we're translating the word "and" "indeed", the word "if", "who". The word "woman" is not in the Greek. We're translating "to put away" to pardon. And this is the translation the Lord gave me. "And Jesus Elohim's other self said, "The one who sets the Fiery Serpent, Adam's adulterous spiritual wife free from Leviathan, is indeed Adam, Elohim's other self, the Fiery Serpent's spiritual husband who is come to pardon the adulterous woman that he is still married to."
See, as far as Jesus is concerned, he is still married to humanity, and humanity ran off and married Satan and Leviathan, so she has two husbands. Jesus has not divorced her, he's still joined to her. So now we see a spiritual understanding of the admonition in the New Testament about who is qualified to be a pastor. He cannot be a husband of two wives. That does not mean that if you're a physical man who is married a second time, that you have two wives. To be a husband of two wives means that you're married, that you're married both to Satan and Leviathan and to Christ. To be in the ministry, you have to be sold out, committed to Christ Jesus.
Verse 13, King James, "And they brought young children to him, that he should touch them, and his disciples rebuked those that brought them." Well brethren, I don't believe that, I don't believe that happened in the natural at all. The word "brought" we're translating "to present", and "to him" we're translating "self", and I'll tell you right up front that the young children are Abel in the disciples, "who are them" we're translating "themselves", and the word "touch", that's a classic word that means "to have spiritual sexual intercourse with". And the word "those that brought", are not in the Greek, and the word "rebuke", we're going to translate "restraint". I spent quite a bit of time on that, that is one of the translations in Thayer's Greek Lexicon, but I also went back into the Hebrew to test that out, and I believe that that true meaning at least in this verse, or even the true meaning of the Hebrew word that the Greek word is translated from, really means restrain, much more likely than rebuke, and it certainly fits in with this verse here, verse 13, that the word should be translated "to restrain", and the Hebrew equivalent, or the Hebrew word that this Greek word is translated from is Strong's #1605, if you want to check it out.
Verse 13, "And Abel, the young spiritual children within the disciples presented themselves to King Adam within Jesus, and King Adam within Jesus had spiritual sexual intercourse with Abel, within the disciples. And Adam regenerated within the disciples, and Adam restrained Leviathan within the disciples." "And Abel, the young spiritual children within the disciples presented themselves to King Adam within Jesus, and King Adam within Jesus had spiritual sexual intercourse with Abel, within the disciples. And Adam regenerated within the disciples, and Adam restrained Leviathan within the disciples." And what it doesn't say there is that Adam became the mediator that reconnected the disciples to the household of God above, and they had the opportunity, once Adam is regenerated in us, or in this dispensation it's Christ Jesus, we have the opportunity to become a unity with the glorified Jesus Christ, to become a fortress, a fortified city, through being woven together with Christ Jesus and the glorified Jesus Christ. It can never be destroyed.
Verse 14, "But when Jesus saw it, he was much displeased and said unto them, "Suffer the little children to come unto me, and forbid them not, for of such is the kingdom of God."
Brethren there has been so much false teaching on this, that physical children are going to be the leaders of the kingdom of God. Brethren to minister in Christ Jesus, the Scripture clearly says he shouldn't be under 30 years of age. Satan will destroy you if you go into the ministry and you're not prepared. He will utterly destroy you. You have to be very wise to be in the ministry, to survive in the ministry. So you have to be very close to Christ Jesus and have his wisdom, or Satan will wipe you out with one swat. No physical little child is going to lead us. Christ, the young child of the household of God, the offspring of Jehovah and Elohim will lead us. The word "but" we're translating "and", the word "much" we're translating "very", the word "and" we're translating "but", "unto them" is that word that means "self".
The Greek word translated "suffer" means "to give up". The word "unto" we're translating "to", the word "and not" are not in the Greek. The word "forbid" can be translated "to repent", the word "them" we're translating "self". The word "for" we're translating "because", and the words "of such" we're translating "this sort", and in Strong's says, it's talking about denoting character, this type of character. The word "is" we're translating "to have and to have".
The Alternate Translation of Mark 10:14 is, "And when Satan saw that Abel married King Adam within Jesus, she was very displeased, but Jesus said to Satan, give up the spiritual children, and don't' prevent them from coming to me, because these Abels have the nature of the kingdom of God. That is so exciting to me. And is this verse, well first of all this is the primary verse that brought us to this study, the verse that talks about indignation, it was Satan that was very displeased. Brethren, God is never displeased, he's never indignant. Indignant comes out of the sin nature, indignance arises out of Satan's nature. The Lord is angry on occasion, he has a righteous anger against sin, the Lord has a righteous anger against Satan and against Leviathan. He has pity on Cain, who we are. And he tells us the truth, and he watches us walk in circles, because we can't figure out what he's telling us, and he stands back and he lets us cut our own throats until we finally get the message, and as soon as we say, "Oh Lord, I'm sorry, he's right there, he's never displeased with us.
He has compassion on us, but this word compassion does not mean that he tolerates sin. And my understanding of the Scripture is, that in the case of people who do great evil, the Lord is angry with Satan and Leviathan all the day long. Now you have to hear this fine line brethren, because I am not justifying the sins of people who do evil. But the Lord Jesus has a revelation that people who do serious evil, or any kind of evil, but let's say, serial killer, someone really bad, that they really are possessed of Satan and Leviathan, and the Lord Jesus is angry at Satan all the day long, and he does have compassion on the personalty, that's the serial killer. That's how sometimes serial killers get reconciled to the Lord Jesus because he had compassion on them. But he doesn't say it's okay, that you killed all those people. The son of Sam, came to the Lord but I don't see Jesus getting him out of jail. It's the same principle as we, this came up in this meeting not too long ago, a month or so ago, about someone who had multiple personalities, and in one personality they murdered somebody, and I'm sorry they attacked their own psychiatrist, and the psychiatrist tried to get them off from getting a sentence, a legal sentence, because she felt and she testified that the man that she was treating as a psychiatrist, was not the one who attacked her, that it was another personality who came out and is now gone.
And as we discussed that in this meeting, I told you, because there was somebody here who felt that it was right that the person should get off, because the man who really did it wasn't around anymore.
And I told you no, that's not the way it goes, that's not the way God sees it, and that's not the way it goes in this society either. This body, this physical body, those two hands attacked somebody. And if that person had a spiritual problem, and another personality came up, that body must pay the price in this physical society. This is God's principle, and that's why the son of Sam who was reconciled to Jesus is still in jail. His hands did the crime and his body is doing the time. So Jesus visits you in jail, and he forgives you spiritually, but he does not cut short your judgment in physical terms for evil done. And his own law says, a life for a life.
There was a woman, there a big issue on tv concerning George Bush just before he started to run, a woman who was like Bonnie from Bonnie and Clyde, killed a lot of people, killed several people, had a conversion experience in jail, and she appeared to have had a genuine experience, and was doing all kinds of good works for people. There were a lot of people praying to get her life, to get her death sentence repealed. I don't think they were trying to get her out of jail, they just were trying to stop the execution. A lot of churches were praying for her, and the Lord Jesus did not intervene, and neither did governor Bush, and she was executed.
Does that mean Jesus didn't love her? No, Jesus loved her. He loved her spirit and he loved her soul, he loved her personality, but her physical body had to pay the price for what it did, and she was executed. That's how come Jesus lets us die, see. The whole church is deceived thinking that we inherit eternal life after death, because they can't figure out how come they are still dying two thousand years after Jesus appeared, and they think they're fully saved, so they make up some fantasy. Jesus loves you, Jesus loves me. If Christ Jesus in me, I want to tell you I'm greatly beloved, but if Christ Jesus in me doesn't marry the glorified Jesus Christ, and we don't become a unity, me the personality, Christ Jesus and the glorified Jesus, if we don't become a unity, I'm going to die, and I'm greatly beloved.
That's the size of it brethren. I just had a vision of thousands of Christians shortly after the Lord reveals his sons, and this message becomes socially acceptable in the church, and it is believed that the personality does dissolved, if you do not become a unity before the physical body dies, I just saw thousands of people crying out to God saying, "Well we don't have time, this is taking a lifetime, this is taking a lifetime, to ascend into unity with Christ Jesus. We're sorry Lord we didn't know, we didn't know, and now there's no time, and they died." I just saw that vision.
Brethren, Jesus doesn't break his rules, you enter into eternal life by becoming a unity with eternal life. He who is joined to the Lord is one eternal spirit that cannot die. I'm sorry that you didn't know, I'm sorry that you didn't hear, I'm sorry that you didn't understand, I forgive you, but if that physical body dies before you become a unity, you will dissolve. You're not dealing with a woman brethren, you're dealing with a strong powerful General, almighty God, and he knows that he's righteous, and he knows that he's talking to the people who pray to him everyday, telling him that this message is true, telling them what they need to do. He knows his hands are clean, but he forgives them, because he knows that they can't hear, because they're joined, because they're a unity with Satan and Leviathan. So he forgives them, but they're going to die.
"And when Satan saw that Abel within the disciples married King Adam within Jesus, she was very displeased, but Jesus said to Leviathan, "Give up the spiritual children and don't prevent them from coming to me, because these Abels in my disciples have the nature of the kingdom of God." Why do you think they have the nature, what is the difference between these Abels and the other Abels?
The difference between, does anybody know? The difference between these Abels, the disciples and the other Abels, is that in the previous verse, they just married King Adam within Jesus, and they received the nature, they received Elohim's nature through Jesus. And this verse lines right up with our recent study in Joshua, and I think we called it Jericho. Remember what the name of that message was? In any event it was about Joshua, can't remember the names of my own messages. Rahab, yes it was in Rahab, thank you.
In that study, and in those translations, we see that King Adam within Joshua, went within Joshua's personality. King Adam that was raised or regenerated in Joshua, entered into the other planes of consciousness within Joshua's personality, and he sent a message to Leviathan, that's what the Alternate Translation says.
He sent Leviathan a message, and he said, Let them go, let Abel go." And Abel was released in that account of Joshua, but Satan went running after them to get them back. So we see that Pharaoh's manifestation of running after the Israelites every time he let them go, was a manifestation of the nature of Satan, will not give up, will not let it go, will not give up, will not suffer the loss. You know that's a contradiction, because we're not suppose to be quitters, when it comes to a good deed, or a good work, we're not suppose to give up, we're not suppose to give up on helping people, on loving people, on trying to make relationships work, we're not suppose to give up. But if we lose something, and the person has made it clear, if you have a girlfriend and she's made it really clear, that she just doesn't want to go on with your relationship, and you won't let her go, that is a manifestation of Satan's nature, and if you push it too far, you become a stalker. You've got to let her go.
Well I think we'll stop here, well I just have a witness, let me give you the witness and we'll stop here for dinner. Zech. 3:1, "And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to assist him." In other words, Joshua, the angel of the Lord was saying, "Let Joshua go." And Satan was standing right there to resist, and of course that's the same principle that we see in Revelation Chapter 12, with the Dragon standing there ready to devour the Christ child as soon as he's born.
Brethren, you need to know that every step no matter how small that you take, towards the kingdom, Satan is standing right there, as you arise in power, Satan brings forth more power from her kingdom to resist you. You think that you've got the victory because you have overcome this problem that you have here, Satan is right there with another problem for you. There's no end to it brethren, until you actually go over the line, and enter into perfection. And this catching up is not a rapture, we're just suppose to be overcoming continuously. We're suppose to be getting better and better, and stronger and stronger, and then just one day, we're going to flip over the line. And we are required to implement everything that Jesus teaches us, and all the strength that he gives us, and we have to do it. We must overcome, he equips us and we must overcome.
If you're waiting for him to do it for you, you're going to be waiting a long time, because he won't. So we have to do it ourselves and every time we fail, if you want to get ahead, you need to repent and admit that you failed. You can't make light of it, and say, "Oh well, you know I didn't make it today." You can do that if you want to, but you're hindering yourself, and you're destroying your own spiritual life. If you have a particular issue before the Lord, and you fail one day, you have to tell the Lord that you failed.
You have to walk that middle ground between condemnation and justifying yourself. You have to say Lord, I really messed up today, I admit that I did it, please help me to do better tomorrow. And if you're condemned, you have to rebuke that because that's pride, but neither can you make light of it, or explain it away, which is pride. You know like you did today, well I prayed when I came in, and you whole big story, you know. You're only defeating your own desires, and it's all a spirit of pride, that doesn't want to admit that you made a mistake, but we all make mistakes. I mess up everyday, not in one way, in another way. We're all flip flopping, and slipping and sliding all over the place, and Jesus is at the top of the mountain and he's got a lifeline around us, and he's dragging us up, and we're slipping and sliding, and our feet are slipping of the rocks but that rope never breaks you see, and we just hang there dangling until we get our foothold on the mountain again. But if you can't admit that your foot slipped off the rock, that you're dangling on the lifeline, you'll never get your foot back on the rock again.
So we see that our big problem is pride. Our big problem is pride, our whole problem is pride. But the Lord has made the way, he's working with us, everything's positive, everything is positive, and we're all going through. So I'll see you after dinner, we'll pick up with verse 15. Praise the Lord.
Praise the Lord we're back from dinner, and we're picking up with verse 15, page five of your notes. King James translation, Mark 10:15, "Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, shall enter therein." Now one more time we see the King James Translation threatening people. If you don't know how to receive the kingdom of God as a little child, you shall not enter into the kingdom of God. Well how do I receive the kingdom of God as a little child? People brought up in a religious background would get very upset at a Scripture like that. We're translating "verily" "truly", "to say" we're translating "tell", "whosoever" we're translating "whoever", "not", the negative particle we're translating "Satan". "To receive" we're translating "to lay hold of", and the word "as" we're translating "in this manner". So let's see what Jesus is really saying here.
Alternate Translation, Mark 10:15, "I'm telling you the truth, that the personality who lays hold of Abel Satan's way, shall not enter into the kingdom of God." I don't know about you brethren, but I feel much better about this translation. "I'm telling you the truth, the personality who lays hold of Abel Satan's way, shall not enter into the kingdom of God." How does Satan lay hold of Abel? What does that mean, does anybody know? Satan lays hold of Abel, by putting Cain on top.
Of course this, you know the New Testament, the Old Testament, it's harder than the New Testament, but sometimes it's easier than the New Testament because the New Testament is very vague, very vague, and that's why before we went out to dinner, I sometimes I slish slash back and forth, and it's the spirit of revelation, the collective spirit of revelation, the collective spirit of revelation that comes forth here, that sets me straight. But there is still one verse that I really don't know how to translate, the one that I was stumbling over at the beginning of the message. And I'll just have to wait until Jesus explains that to me.
So right now when I look at verse 15, I say to myself, well, you see there are many more amplifications in the New Testament then in the Old Testament. The Old Testament is harder it's more work, you know. But when I put in the ground work in the Old Testament, I have many more witnesses then I do in the New Testament, as to what Jesus is saying. Let me say that again.
The Old Testament is more work, it's a lot more research, but if I put the leg work in, if I do the research, the witnesses are there for me. The New Testament in the Greek, the English translation which is a translation of the Greek which is a translation of Latin, which is a translation of the Aramaic is so vague, there are no clues in the Greek. I'm going strictly on what I know from the Old Testament. And sometimes it's really not clear, if the Lord does not speak to me, and tell me, I just do the best I can. Now right now as I read the Alternate Translation of verse 15 to you, I amplified it, that the personality who lays hold of Abel Satan's way, and I know that makes sense, because Satan puts the woman on top. But this could also be translated the person who lays hold of spiritual ascension Satan's way, shall not enter into the kingdom of God.
So what I have to do, and I can't do it while I'm talking to you, I have to go over the whole twenty one verses, and I get a better idea when I read the previous verses, and the subsequent verses, and then that's the best I could do. However I hear Jesus speaking to me, on that occasion, that will be the final translation that I'll put in the book. But right now to tell you the truth, I don't know what the correct amplification is, they are both correct, you see. The one who lays hold of Abel Satan's way, because you really cannot enter into the kingdom of God unless you lay hold of Abel. But it's also true, that if you enter into the kingdom of God Satan's way, which is through Leviathan, you won't enter into the kingdom of God either. So I'm just leaving this with you to show you the problems involved in translating. Every translation, every translation is an interpretation, and it's an interpretation that's coming forth from the spirit in the translator, and if the translator is not in perfection, your question is, how pure is the translation?
I'm not in perfection, I believe the translation is purer than the King James, but there are mistakes, and then maybe a year from now, maybe the Lord will bring me back, and I'll say, "Oh, that's happening now." I look through the translations now, and I say, "Oh, that's what the Lord meant, I didn't have this knowledge a year or two ago, let me fix it. And then I go in and I fix the translation. I change it. So I leave this with you, to remind you that these translations are not perfect, but the spiritual principles are pretty accurate. Whoever lays hold of anything Satan's way, shall not enter into the kingdom of God.
So you see it's not really essential to know whether it's whoever lays hold of spiritual ascension, or whoever lays hold of spiritual riches, no matter what you lay hold of, if you do it Satan's way, you shall not enter into the kingdom of God. So from that point of view it's not really important whether I amplify it as Abel, or I amplify it as spiritual ascension. We know that Satan's way cannot inherit the kingdom of God, period.
Verse 16, King James translation, "And he took them up in his arms and he put his hands upon them, and blessed them." Now we know that Elohim is Jehovah's arm. Does everybody remember that, Elohim is Jehovah's arm. So right away that jumped out at me, that Elohim is Jehovah's arm. Personally, I have a problem believing that Jesus took the disciples up in his arms, but of course the King James translation tells you that it's some little physical children that came over to him. But that I definitely do not believe, it was the spiritual children, and as far as I'm concerned, the proof is, that we do not have physical children in these meetings. The Lord told me years ago, that these meetings are not for physical children. These meetings require an intense measure of concentration on my part and on your part. The Lord is doing something powerful here by joining Christ in all of us to a collective mind that is doing a very important work, producing thought forms of the doctrine of Christ, for Jesus to direct to whoever he wants to.
You have a very important assignment here, and the slightest distraction can break the concentration, as you all know, how many times I've said to you, you just broke the collective mind. So we do not have physical children in these meetings. And I know that we are all the spiritual children of the kingdom, but as far as this ministry goes, because the Lord has appointed me as the leader, in my relationship to you, you are the spiritual children, but as far as Jesus is concerned, I'm one of you. We're all the spiritual children, does anybody not understand that? And anybody disciples that you might have, to you they are the spiritual children. So there is no way in my opinion that Jesus was ministering to physical children, I simply do not believe it. Does that means that he didn't like children? I could just hear the Pharisees saying that. Of course not. But you have to faithful to the ministry that Jesus calls you to, and we are called to a mature ministry here, and physical children hinder the growth of a spiritual ministry.
That does not mean that I hate children. Brethren if you look at just a natural family, and the father has whatever his profession is, whatever he's doing, if he's a mechanic working on cars, how many times will he call to his wife and say, "Take the children inside, I can't concentrate." Does anybody not know what I'm relating to? I'm talking on the phone, take the children inside. Someone here told me one time her husband complained that she didn't quiet the children when he was taking a nap. Brethren children are beloved, physical children are beloved, but they do not mix well with adult pursuits, and adults have to and do make time for their physical children, because we love them, but you do not bring physical children into your business meetings, you don't bring them into the garage where you're repairing cars. And this is why you don't bring children where the activities that you are engaged in require mental concentration. And this is why traditionally women have been relegated to the roles of keeping the house, shopping, cooking, and cleaning, which it does require some measure of concentration, but it is not the same thing. You can cook with your children around you, you can even let them help you, you can shop, you can vacuum, you can clean with the children around you, but you cannot engage in deep concentration with children making noise, because children are very distracting, physical children and spiritual children are very distracting.
And I have some measure of a vision of what Jesus' ministry was like, and I do not believe that he ministered to physical children. Jesus was commissioned by the glorified Elijah, who was commissioned by Jehovah, to call forth the spiritual males in Israel to spiritual ascension. So the children of the kingdom are Abel within the disciples. "And he took them up in his arms...", well there is no way he took up these adult men in his arms, "..and he put his hands on them, and he blessed them." So we're translating "to take up in his arms", we're translating that "Elohim". And that is strictly based on an Old Testament principle. There's nothing in the Greek that would ever indicate that to me. "And he blesses them..", the word "them" is not in the Greek, and the word "put", "and he put his hands on them", that's a very important verb, and Strong's has quite a bit to say about it, and basically it means, "to put down, to cause to lie down in a horizontal position." And that's very important, because Jesus has come to us, to be our controller.
Jesus has come to control Satan and Leviathan within us, and to put them down under the authority of Christ, so that the child in you Abel, or Christ, Christ in this hour, it's Christ who's grafted to Abel, so that the child in you, can climb out from under Cain, because Cain, who has buried Abel is strengthened by Satan and Leviathan. Cain is fully woven together, and the are one piece of spiritual fabric with Satan and Leviathan, which spiritual fabric is covering and suffocating Abel, and there is no way that Abel, even after Christ is grafted to him, there is no way that Christ can get out from under that cover.
So the glorified Jesus Christ is sending a mature measure of Christ Jesus in another man. And in Jesus' day, it was King Adam, it was the regenerated Adam woven together with the glorified Elijah, who was sent to war against Leviathan, to cause Leviathan to lie down so that Abel, and today it's Christ, could climb up over Cain, and ascend into the left side of the heart center, because Abel is the head of Cain.
And the Lord Jesus is coming to put his church in the right moral order. The reason the church is so messed up brethren, the reason there is so much sin in the church, and not only sin, sin is bad enough brethren, but we have people in the church saying it's alright to fornicate, it's alright to lie, it's alright not to give an honest answer, it's alright to avoid people, it's alright to be dishonest, it's alright to engage in the sin of omission. The church is filled with sin, and the reason for it, is that Cain is on top of Abel in the members of the Lord's church. The woman is ruling, the woman is teaching, just look at the doctrine that is coming forth, and you will know that the woman is teaching in the church, and the woman is not presenting, the woman in the pulpit is not presenting a strong influence towards morality. And you'll see in the final verse, verse 22, of this account, Jesus' exhortation to the disciple convicts him of sin, and the final verse 22 of this, this is the way we divided the Scripture, it says, "And Cain was astonished that what Jesus had to say to him, brought him to a sorrow of repentance." He was amazed that repentance came forth in him, when Jesus talked to him. And then Cain went behind Abel in that disciple.
So we see that the man is not preaching in the pulpit in God's church today, because if the man was preaching, the church would be in a much more sound condition. So we see when women are in the pulpit, sin reigns in the church, and why is that? And now I'm talking about the spiritual women, of course, I'm a physical woman, but when I sit here, this is Christ speaking to you. I'm talking about the spiritual woman preaching to the church. Why does sin reign when the spiritual woman preaches to the church? Because the Scripture clearly says, the woman is to be silent in the church, but even more than that, the woman, Cain, she has to kill Abel to get into the pulpit.
So she herself is guilty of murder of her own husband, and her own authority, and also, she must be committing adultery with Satan and Leviathan to be in the pulpit. So when the spiritual woman is in the pulpit, we have a murderer and an adulterous preaching to us, and brethren the person who preaches cannot preach with conviction, concerning any sin that they themselves are involved in, and that is the truth, that most people that have been around a strong position with God for a long time know, that you cannot bring conviction, and that your preaching cannot have the morality or the spiritual strength to reproduce something that's not in the preacher. Because just like a natural husband and a natural wife, but more so the father is very important in a family, and his character is engraved upon his children, and that is the truth.
If the mother is unstable, the children can still grow up okay, if the father is stable. If the mother is stable and the father is not stable, the children will be messed up, that's the natural order, I didn't make that way, that's the way it is.
So the character of the preacher, is impressed upon the members of the congregation, and if you have someone in the pulpit who is engaging in willful adultery, you will find adultery in the congregation, I have seen it. If the preacher is into homosexuality, there will be homosexuality in the pulpit. It's amazing isn't it, but the nature of the preacher draws forth people of the same nature. And then people who are in the congregation who are not of the same nature, receive that nature.
So we're on verse 16, and our Alternate Translation is, "And Elohim blessed the disciples, and Adam..". Oh, I guess I didn't finish telling you, how we're translating all of these words. We're translating the word "hand" as the "subconscious part of the mind", and the word "upon", this Greek word translated "upon", means "on top of". This is not the usual Greek word that's translated "upon", and this word means "on top of".
Our Alternate Translation is, "And Elohim blessed the disciples, and Adam the subconscious part of the their Christ mind, put Cain in the horizontal position, and Abel lay on top of her. But I think that has to be, and Elohim blessed the disciples, it should be Elohim within Jesus, let's do that, Elohim within Jesus, blessed the disciples, and Adam, the subconscious part of Jesus', of King Adam's mind. Let's do it that way, "..put Cain in the horizontal position, and as soon as Cain lay down, Abel jumped up and got on top of her." "And Elohim within Jesus blessed the disciples, and Adam, the subconscious part of either King Adam or Jesus' mind, I'm going to have to pray about that, but it's the mind that was in Jesus. Adam, the subconscious part of the mind that was in Jesus, put Cain in the disciples in a horizontal position, and as soon as Cain lay down, as soon as the playing field was leveled, Abel got on top of Cain." What does it mean to put Cain in the horizontal position? King Adam separated Cain, or at least stood in the way, of Satan and Leviathan's strengthening of Cain.
That is what it means to put Cain in the horizontal position. Because Satan and Leviathan were causing Cain to stand. And as soon as King Adam within Jesus interfered and it was an even battle, Cain against Abel, Abel hopped up, jumped up, and covered Cain.
Verse 17, King James, "And when he was gone forth into the way, there came one running and kneeled to him and asked him, "Good Master, what shall I do, that I may inherit eternal life?" Now, right here in the King James translation, considering all the previous alternate translations, this doesn't make any sense at all, because Jesus just for the last several verses just gave a whole exhortation on what you have to do to enter into eternal life. He told the disciples, you have to be a unity. What you're lacking is unity with the glorified spirit. And then the subsequent verses after that, Jesus is instructing them that to become a unity or to enter into unity with a glorified spirit, the very first step that has to take place is that Abel has to overcome Cain.
And after all this instruction, one of his disciples, and I can't tell you how many times this has happened to me, I cannot tell you how many times, wait, you're going to be teaching too, wait, it's going to really try your patient. Nobody is doing anything on purpose, I'm not putting you down, this is what you're going to be up against when you get out there to teach. He just must have spent an hour teaching them, and they ask a question that indicates they didn't hear one word that he said. What must I do to inherit eternal life? I just spent an hour teaching you, where were you? Where were you? In one of Leviathan's timelines, in one of Leviathan's energy centers, you were off somewhere playing volleyball or something. You didn't hear a word that I said.
But of course Jesus is in perfection, so his response to this disciple is perfect, and what is a perfect response to a question that's enough to blow any mortal man's mind? His perfect response is that he answers their question. He doesn't get upset, he doesn't rebuke them, he answers their question.
So we see once again, that no matter what may irritate us or what may provoke us, our goal as sons of God, is to deal with our own pride, because it's only pride, you see. Christ does not get irritated, Christ does not get frustrated, and Christ does not get mad.
Christ has one goal in mind, he wants to preserve you, he wants to save you and he wants to save me, and that is the overriding goal of everything he says to us and does and directs towards us. And as he has told us in the Scripture, you must forgive them seventy times seven, you must answer their questions, seventy times seven. The only exception being, you don't answer the questions of the carnal mind. You don't answer the questions asked by the carnal mind. Why? Because the carnal mind will never understand and will bring you down out of Christ, if you try to make her understand. So let's see what this verse is really saying?
"And when he was gone forth into the way..", "gone forth" we're translating "departed", "way" we're translating "path", "came running" can be translated "to run towards". "One", the word "one" we're translating "united", and this word "kneeled", we haven't seen that word in quite a while, but there was a time that this spiritual principle was coming forth in a lot of meetings, that the knee, and of course to kneel is referring to the knee. To kneel is to stand on you knee. Does anybody remember what he knee signifies? The knee signifies the Christ mind, okay. The feet are the carnal mind and the Christ mind is the knee, you see. Technically speaking we're suppose to be walking on our knees all the time.
So if we're living out of the Christ mind, we're kneeling down. We're walking on our knees, we're humbled before the Lord continuously, when we live out of the Christ mind, which is the knee. And I will translate this word "kneeled" by that Old Testament principle. We're translating "kneeled" "the Christ mind". We're translating "asked" "saying", "master" we're translating "teacher", and the word "inherit", to inherit eternal life, I changed that to obtain, because I think it's clear what we have to do to obtain, and to enter into eternal life.
And this is the Alternate Translation, "And when Abel departed from Cain..", and that may be wrong, here we go with the amplification again. "And when someone departed from someone...". The Lord just told me what this is all about. Jesus' preaching freed up Abel from Cain in this particular disciple, and this disciple did not hear a word that Jesus said, because Cain was covering Abel, and Abel is our spiritual ears. The carnal mind cannot understand this stuff, see. But yet the power behind Jesus' preaching, freed Abel in this disciple. And remember King Adam within Jesus, or Elohim within Jesus had sent a message to Leviathan, "Let these Abels go, because I have just joined with them, and given them the nature of the glorified Elijah, which is the nature of Jehovah.
So we see that the power behind Jesus' preaching freed up Abel in this disciple. And the disciple hadn't heard a word that Jesus said, but he heard enough, or I should say he didn't understand anything that Jesus said, but he heard enough as Abel was liberated, and you see, he says he fell down on his knees. And as the Christ mind came to the surface, he knew enough to say to Jesus, "What must I do to inherit eternal life." And Jesus had no problem telling him again, because Jesus understood that his initial preaching had liberating Abel, that Leviathan had responded to Jesus command saying, "Let these Abels go", see. So Jesus just told him again, but that's what happened, the Lord just told me, that's what happened here.
So, when Abel departed from Cain, a disciple who was united with Jesus, do you remember back a few verses? Jesus, well let me get the verse for you. Okay, verses 13 and 14 read, "And Abel, the young spiritual children within the disciples presented themselves to King Adam within Jesus. And King Adam within Jesus, had spiritual sexual intercourse with Abel within the disciples, and Adam regenerated..."
Well I guess that's a wrong amplification then, it should be, "And Abel was liberated within the disciples." Well I'm going to have to pray about that, because the next thing I say is, "...and Adam was regenerated within the disciples, and Adam...", oh I see what it was, it's King Adam in Jesus restrained Leviathan within the disciples, and Abel was liberated." That's what it is. Its "King Adam within Jesus restrained Leviathan within the disciples, and Abel was liberated." Let me read it to you again.
"And Abel, the young spiritual children within the disciples presented themselves to King Adam within Jesus, and King Adam within Jesus had spiritual sexual intercourse with Abel within the disciples...", or actually it should go first. "And King Adam within Jesus restrained Leviathan within the disciples, and had spiritual sexual intercourse with Abel within the disciples, and Abel was liberated within the disciples. And when Satan saw that Abel within the disciples married King Adam within Jesus, she was very displeased, but Jesus said to Leviathan, "Give up the spiritual children, and don't prevent them from coming to me, because these Abels have the nature of the kingdom of God." That was verse 14. Now in verse 15, Jesus exhorts them, he says you can't get into the kingdom of God Satan's way, and in verse 16, see, I see I'm going to have to move some of these verses around here. And we see verse 16 is just an amplification of 14, that Elohim blessed the disciples and he put Cain down under Abel, and now we're up to verse 17.
"And when Abel departed from Cain, the disciple who was united with Jesus, he ran towards Jesus, and said, What have I got to do to obtain eternal life?" That's Abel who has the nature of Jehovah, who is ever faithful to Jehovah. As soon as he was freed from Cain, came first of all, recognized that King Adam in Jesus, and went running to him, and said, "What must I do?" So we see a disciple who really couldn't understand much of the doctrine of Christ, but did believe that Jesus was Messiah, and submitted himself to a soul tie with Jesus, the Christ in the flesh, submitted to a soul tie with him, and received the strength of Jesus the Christ, which union or spiritual marriage, strengthened Abel, first of all, restrained Leviathan in the disciple, and strengthened Abel to overcome Cain, and as soon as Cain was liberated, he said, I'm free, now what do I do to inherit eternal life? I'll do anything you tell me to do.
I do have a witness here for this word in the English translation of verse 17. When he had gone forth into the way, and I have translated that, "into the path", in the path of eternal life. I have translated the word "way" in the King James, to "the path to eternal life" and my foundation for doing that is John 14:6, which says, "Jesus said unto him, I am the way, the truth, and the life, no man cometh unto the father, but by me."
So we see that the man who ran towards Jesus, knew that Jesus was the path to eternal life. And that day is coming brethren. People are going to be coming to us, saying, "What must I do?" And I exhort you to either have the right answer, or say, "I don't know", and send them to someone who knows. Don't give them the wrong answer.
So what's the answer? What must you do to inherit eternal life? What must you do? Nobody knows. What must you have, what must you be?
COMMENT: You must have the mind of Christ.
SHEILA: Well not really, because you could have the mind of Christ and still die.
COMMENT: You must be married to the Lord Jesus Christ.
SHEILA: Exactly, exactly. Yes, we must be married to the Lord Jesus, we must become a unity. The Lord Jesus, Christ Jesus in us, and the personality, which is really Abel. He who is joined to the Lord is one spirit. And then the next question coming from the disciple is, "Well how do I, I thought I was connected to the Lord Jesus, I have the Holy Spirit?" And this opens up the whole teaching of the doctrine of Christ, the Holy Spirit. Okay, answer the question, one of you two answer the question. I have the Holy Spirit, I am joined to the Lord Jesus Christ.
COMMENT: You have to be married to the Lord Jesus Christ.
SHEILA: But I am, I have the Holy Spirit.
COMMENT: The Holy Spirit is not Jesus Christ.
SHEILA: Oh, it's not? What's the difference?
COMMENT: The Holy Spirit just ministers to the carnal mind. It's just in behavior, it has nothing to do with bringing you into perfection, which is only in the mind of Christ.
SHEILA: That's a pretty good answer, it could be clearer, but you've got the general idea. Do you know the answer? What's the answer? What's wrong with the Holy Spirit, why do I not have eternal life through the Holy Spirit?
COMMENT: The Holy Spirit can't grant life?
SHEILA: Why not?
COMMENT: Because it's just placed inside the believer, to bring them to the seed of Christ.
SHEILA: You're very close. You're very close, but why does the Holy Spirit in us, why does not that give us eternal life? You're right there, you're right at the door. What is the Holy Spirit? What is he lacking?
COMMENT: The Holy Spirit is only the power, you have to have the seed.
SHEILA: And what is the seed, the what of Christ?
COMMENT: The mind of Christ? The Spirit of Christ?
SHEILA: Do you know the answer? What give xxxxxx the microphone. What? The seed is the what?
COMMENT: The life of Christ?
SHEILA: Well that's not, they need to hear that, do you have the answer, okay. The seed is the nature, the nature, the character, the nature of Christ, and the Holy Spirit is the power without the nature of Christ. And we will never enter in with the power alone. Unrighteousness cannot inherit the kingdom of God. Very good, I think all three of you did excellently.
You're definitely growing, there's no question about it, there's fruit here. "And when Abel departed from Cain, after marriage to King Adam in the Lord Jesus, and after King Adam threatening Satan and Leviathan saying, "Let them go." After Abel departed from Cain, a disciple who was united with Jesus, the Christ ran towards Jesus, the path to eternal life saying, "teacher, what good work must I do to obtain eternal life?" See, the King James translates it "good master", but I looked at the Interlinear Text, and I'm convinced that the translation is, that the man said, "What good work must I do to obtain eternal life. And I believe the Jews were and still are today, all into good works. Now brethren, I'm into good works also, we're suppose to do good, and help people, but we must know that good works will not get us into the kingdom of God.
Only union with the glorified spirit, the glorified spirit with the nature of Jesus Christ, not the Holy Spirit, the glorified Jesus Christ. Only union with the glorified Jesus Christ which means union, which means the acquisition of the power and the nature of the glorified Jesus Christ, will bring us into the kingdom of God. So here is a man, a disciple who has just received a phenomenal deliverance, okay, here is a disciple who understood enough of what Jesus was teaching, to submit himself to Jesus Christ and say, "Pray for me, I'll take the soul tie, give me the soul tie, you know, join with me, that Abel should be liberated in me." He understood enough to say that, and after he got his deliverance, he came to Jesus and said, "What good work must I do?" And Jesus didn't get frustrated, Jesus said to him, verse 18, "Why do you call me good?" There is none good but one, and that is God.
The Greek word translated "callest" means "to characterize, to describe the nature of, to describe the character of". The word "but" in the King James translation is a translation of two Greek words, one which means "since" and the other is a negative particle, which we are translating Leviathan. The word "one" we're translating "unity", and the words "that is", or the words "that is" are not in the Greek.
Alternate translation, verse 18, "And Jesus said to his disciple, since God is a unity, why do you characterize me as Leviathan?" In other words this man, this disciple, according to my understanding of this Scripture should have known that God is a unity. These men in Israel, they go into the Yeshivah at three years old, see, but we know and we see it in the church, that people study for years. They're under the Holy Ghost for years, they're under the spiritual gifts for years, and they don't understand. I know here, that sometimes I'm just amazed, I'm telling you I'm not putting you down, it's just the reality, you're going to be experiencing it yourself when you start teaching, that I've been teaching something for years and nobody knows the answer, see, and I have to really deal with myself, and say, Well that's the way it is, you know, I have to rebuke my pride continuously. It has nothing to do with my ability to teach, and it has nothing to do, it's no failure on my part, it's what I'm up against.
What am I up against? Satan and Leviathan in your minds, that's what I'm up against. So as long as the people in this ministry, are making any progress at all, we know that the Lord is here in power. If you're making any progress at any rate of speed, if you know more than you knew a year ago, then the Lord is working here in power. But it's like driving up hill. You know trying to overcome Satan and Leviathan, it's like going up hill, it's a miracle, an absolute miracle that any one of us, including me, know anything that we know at all, it's an absolute miracle, because Satan would keep us in total darkness. She would keep our minds in the conscious plane continuously. And you know I just realized now that I don't really hear very carnal statements from you all anymore.
I use to say things and your response would be sometimes so carnal that it would be really difficult for me, and I haven't heard that from any one of you in a long time, because when I'm trying to discuss spiritual things with you, and your response is carnal, it likes kills the spirit in me, I have to rise up out of, it's like a punch against the spirit in me, and I have to rise up out of that and say something to you that will bring up Christ in you, see. Christ is not interested in rebuking you, he's interested in strengthening Christ in you to rise up above the carnal mind, see. And because I'm not in perfection, that's very painful sometimes, because the carnal mind in you wants to bring down Christ in me, wants to bring up my carnal mind, and Christ in me wants to put down your carnal mind and bring up Christ in you.
So every time we preach, this is a warfare. Every time you submit yourself to a teaching like this, you are on the battle front, and you've all changed a lot. We have very, I mean I can't remember the last time that there's been an interference while I'm preaching, or that somebody has come forth and said something or done something that has tried to put Christ down under my carnal mind. It doesn't happen very often. So that means you're growing. My ability to deal, this is very, it's not easy being up here in this chair, you know, but my whole point here, is that you should know that every time you come in here, you are on the battle front, and that Satan and Leviathan in you will take any opportunity in you, to assault Christ in me and to stop the message from coming forth.
So we're all challenged, you're challenged to stop Satan at the pass within you, within your own mind, and if you fail, I'm challenged to not let your manifestations stop me. We're all struggling together here, we're all working together. And the more of a victory that I take over your carnal minds, the faster you grow. I know that's a true spiritual principle, and I see it myself. And me taking a victory over your carnal mind requires your agreement, because this is not witchcraft here, it requires your agreement, your revelation, your understanding that what I'm telling you is the truth. Apparently the Lord is witnessing to you all that what I'm telling you is the truth, that he is teaching through me, and that if you take authority over your carnal mind, and submit to this teaching, everybody benefits, even people who are not in this room. So the Lord is doing great things here, and we're all growing.
So Jesus said to his disciple, "Well since God is a unity, why do you characterize me as Leviathan, the tree of the knowledge of good and evil, that separated from Adam, the tree of life?" Now brethren, this is a very deep statement. Jesus is saying to this disciple, the tree of the knowledge of good and evil is the partial tree. The tree of life is the whole tree, and partial tree is good and evil, and whole tree is righteous. Well since you know that God is a unity, God is a unity. Why are you addressing me, or characterizing me as the partial tree?
Does anybody not understand what I'm saying here? And this is just a spiritual way of describing what you will be up against when you start, and you know you don't have to be teaching like I do, you may never have a public ministry like this, maybe you will, maybe you won't, but you will have disciples here and there. You will have people coming to you here and there, and they will be doing to you, you will be face with the same challenges that I'm faced with up here. I have multiple challenges, because I have multiple people that I'm discipling. But you will experience this on one level or another, even if it's just one person once a year coming to you. You must experience this, why? Because it's part of what you have to overcome to enter into the kingdom of God. So you must experience what I'm talking to you about.
So what Jesus is saying here, this is a very spiritual way of saying, you know, "Why, when I just ministered to you out of Christ, why are you talking to me like I'm your equal, and I'm just your pal talking to you? Why don't you discern the authority in what I'm telling you? If I'm telling you that God told me something through a dream, why are you not believing me? Are you calling me a liar? I don't think that you intended to think of me as a liar, but you couldn't believe that God told me that information in a dream. See, it all depends on where you put the emphasis, if you don't believe what I say, you're calling me a liar, but the calling me a liar is not the emphasis, the emphasis is that you simply couldn't believe what I was telling you. So calling me a liar was secondary, you didn't even realize that you were calling me a liar, you just couldn't believe what I was saying. That's what Jesus is saying here. Why don't you recognize the nature of Christ in me. Why do you take what I say to you and bring it down to the level of your carnal mind?
So we see that Jesus took the complete victory, and I know that the lord has taught me, that when someone talks to me out of their carnal mind in such a manner, that the godly response to, or the way to respond to them, that's it's not only a godly response, but that will help them to put down the carnal mind and bring Christ forth, is to answer the question with a question. When someone talks to out of their carnal mind, and asks you an ungodly question, the response is a question to the question, to make them think what are you saying to me, that's not right what you're saying to me.
So this disciple said, "What good work must I do to enter into the kingdom of God?" And Jesus said, "Well you know that God is a unity. So why would you think that I would tell you what good work you have to do? If I were to answer your question and tell you what good work you have to do to enter into the kingdom of God. I would have the nature of the tree of the knowledge of good and evil. Satan tells you what good works to enter to into the kingdom of God. So If you know that I'm Christ, why are you asking me a question that you would ask Satan? Why are you imputing Satan's nature to me? Okay, now what's the answer here? Listen, God is unity, God is unity, Satan's nature teaches you that good works will get you into the kingdom of God, and you spoke to me asking me what good work you must do, what does that say about me?
I want to put this on the board for you. We just went off the tape for a while to do an exercise of the same type that the Lord has been giving us in the on line meetings, and I was trying to show everybody here how the disciple drew the conclusion without consciously making a decision that Jesus had Satan's nature, the disciple drew the conclusion that Jesus had Satan's nature. And it's very important that we all understand that our misunderstandings have implications. This is very important, the Lord must have brought up this issue in three on line meetings, and now right in the middle of a Sunday meeting here. That if we draw a wrong conclusion about somebody's motives or somebody's nature, we have really accused that person. Okay, now if you're hearing this tape, you have to rebuke your pride and don't justify yourself. Nobody is accusing you, this is not a spirit of accusation coming from me, this is the Spirit of Christ, telling you that if you are doing this, for your own sake, the Lord wants to help you to stop doing it. And you cannot stop doing it, until you face the truth that you have been doing it. And we see that Jesus' own disciple has accused him, you know of having Satan's nature, never intending to do so. Well what are you talking about Sheila?
Brethren, the way this disciple thought, his thought process, his mental process, the way he reasoned came to a conclusion that Jesus had Satan's nature, and Jesus recognized this, and that is why Jesus answered his question with a question, and said to him, "Since God is a unity, why do you characterize me as a Leviathan?"
How did the disciple characterize Jesus as Leviathan? He asked Jesus what good work must I do to inherit eternal life? And Jesus says, Why do you characterize me as Leviathan, the tree of the knowledge of good, see I amplified the words the tree of the knowledge of, the disciples said "good". Jesus said, "You characterize me as having the nature of the tree of the knowledge of good and evil, the partial tree, the tree that separated from the whole tree of life, which is King Adam. I'm King Adam." Jesus is saying, "I'm the unity, I'm King Adam, me the personality Jesus, I'm attached to King Adam within me, and King Adam within me is fully joined to the glorified Elijah above, I'm part of the unity of God. My nature is Jehovah's nature. So why would you come to someone who has Jehovah's nature, and ask them something that Satan's doctrine requires? Satan's doctrine requires good works of us, but I have the nature of God. Why are you asking me what Satan's doctrine requires?
Do you understand that question? See, now from time to time you have all done this. It's something that the carnal mind does, I'm not condemning you. This is what the carnal mind does. This is how the carnal mind thinks, and when we get to the last verse, I think it's the last, or the next to the last verse of this study, you will see that the Alternate Translation is that the disciple was so astonished at the way Jesus reasoned. And we've had this a lot, you and I, that the way I think just has blown your mind in the past. It's the way that I think has blown your mind, and the way you think has blown my mind, you see, which is a double proof that we're not thinking with the same mind.
So the next exercise is to determine who is in Christ and who is in the carnal mind. And simply because of the structure of this meeting, it really behooves you, you're really required by God to believe that I have the Christ mind, until such time as the Lord tells you otherwise.
So we stopped the tape, and we did an exercise in the meeting here, there is, and the exercise that I gave you, it's on the board, I told you, I've explained, I gave you a definition of unity. When Jesus said, God is a unity, and remember he wasn't talking to someone like the people here, and that's not to put you down, he was talking to a man that was in Yeshivah since he was three years old. This man knew that God is a unity. I've just started using this word here. But this man knew that God was a unity. What does that mean? That the personality of the mortal man Jesus, was unified, was made one with Adam, with the generated Adam within him, and the glorified Elijah. Jesus was telling his disciple, I'm God, I'm God in the flesh. Why are you coming to me with Satan's religious works? Do you really expect me to tell what Satan requires you to do? See. But Jesus wasn't mad, because he knew that the man was just all confused. And a lot of the things that Jesus teaches, as you just said, off the tape, these kind of exercises really make you think, well brethren, God, God is in the mental plane, and if you want to get close to God, you must be trained to think like God thinks, see.
And this is why the Holy Spirit which is wonderful, oh did I love those days, but it's for the babies, you see. I remember the day that I walked into that church, with the Holy Spirit just pouring out his glory, and I was slain in the spirit, and the music was playing and everybody was jumping around and I lay on the floor of the church, and I said, "I have found heaven." That's what I thought, but the truth was, that the Holy Spirit was comforting my emotions. The Holy Spirit was comforting my emotions. It was the mercy of God to me, I had a lot of problems in those days.
Then the Holy Spirit started to heal my physical body, but you see my emotions and my physical body are not a part of God. The part of me that is God is mind.
God is mental, God is not emotional, God is not physical, God is mental, and you can only get so close to God through the Holy Spirit. There is a limit, there is a limit, of how close you can get to God through the Holy Spirit. No this is not blasphemy. Brethren, if you have a three year old child, and you are crazy about him, or a three year old grandchild, and you're crazy about him, you cannot talk about the doctrine of Christ to your three year old grandchild. And I know this is true for me, I believe it's a universal truth, you have to say this for yourself. As much as you love that three year old grandchild, you are limited as to how close you can be with them, because true intimacy requires communication, communication of emotional and mental attributes, and that is just the truth of humanity. I don't know whether you know that or not, but it's the truth, that true intimacy is based on communication, communication and respect, and you tell me your three year old respects you, you tell me that as he hangs off the chandelier and kicks you, and bites you.
They don't respect you, they're not capable of respect. They can't talk to you, how do you relate to a three year old, you hug them and you kiss them, and you speak sweet nothings to them, you feed them good tasting food, and you tell them that you love them. But there's no, I mean that is a form of communication, but it's a very immature form of communication, and you can only communicate with people that you love on that level to the degree that they can meet you where you are in your mind. God is mind, Jesus meets you in his word, in the understanding of his word, which is the doctrine of Christ. And we, the burden is on us to become more and more spiritual, so that we can understand him, or communicate with him more and more, because he's only down here saying coochy coo to us, you gotta get this, he's just saying coochy coo to us. And I'm not putting anybody down, because I've done the whole thing. And all you people that are bragging that every time you need money you pray and Jesus gives you overtime, I'm sure he does, he's saying coochy coo to you. That's the truth.
You want to have a mature relationship with Jesus, you have to talk his language, and you have to come into his world, and let me tell you something, his world is a battlefield, down here where we are. (End Of Tape 2)
Tape 3
Yes there is a place which is beyond all conflict, and the glorified Jesus Christ is there, and of course Jehovah is there, but we're not there. To get there, we have to ascend through the planes of conflict. They type of it is all in the book of Exodus, all the powers and principalities of the other planes of consciousness will not let us through. I never use to understand why they would not let us through. Does anybody know or remember why they will not let us through? Why do you we have to fight our way up into the higher energy centers? Why won't they let us through? Do you remember?
COMMENT: They are afraid we'll have power over them?
SHEILA: They're not afraid, they know, that all power and dominion is given to Adam, and it is Adam that is regenerating in us, he's called Christ Jesus in this generation, and he is ascending through them to go above them and rule over them. That's a very good answer xxxxx. So if you want to get close to Jesus, you have to get into the war, you have to be a man, you see. Jesus loves the women, and he loves the children, but he hangs out with the men, see. The Holy Spirit, the power of Jesus Christ, hangs out with the women, but Jesus the man, and who are we, we are our mind, we are what we think, that's who we are. Jesus, the glorified man hangs out with the men.
So Jesus said to his disciples, why are you asking me about Satan's doctrine? That's what he said. Now, I will read into the tape, what I have on that board, I said, God is a unity, and I gave you three statements. I can't see that board from here, so somebody tell me if I mistake. I gave you three statements, God is unity, what's the second thing that I said to you. Satan's nature requires good works, and the disciple asked Jesus, "What good works must I do to inherit eternal life?" Question, "What conclusion can we draw about the disciple's opinion of Jesus' nature? A) That Jesus has the nature of the unity, that Jesus has Jehovah's nature? Or, B) that Jesus has Satan's nature. And the answer is that disciple drew the conclusion that Jesus had Satan's nature. Now if that disciple was right here right now, or if it was one of you, I know exactly what you would say, "Oh no, I never thought Jesus had Satan's nature, oh no, you misunderstood me. That is what you say, "No, no,no, you misunderstood me, let me tell you again." But the Lord is really pressing this issue home, that we all need to know that when our mind comes to a conclusion like that, that's what we're saying. And that's the message that we're imparting to everyone who we talk to. Some people are sensitive enough to pick it up, and understand in their conscious mind, "Wow, that's what she's saying," and most of the people are not sensitive enough to understand it in their conscious mind, but it's going into their heart.
It's a subliminal message that's saying, "Jesus preaches Satan's doctrine." Now brethren is that not what's going on in the church today? Is that not the message in the church, that Jesus preaches Satan's doctrine? And all of preachers with one voice rise up and say, "You have a devil Sheila, I'm not preaching Jesus has Satan's doctrine? Look brethren, I heard a very anointed preacher just a couple of weeks ago, saying God is in control of everything, and he ordained the Jews being skinned alive in Hitler's Germany. Don't you tell me that. That's Satan's doctrine. By in large, the message coming forth in the church today, is Satan's doctrine, and that's the truth.
So when we had the tape shut off, we had a brief conversation, and a Scripture came to my mind, another Scripture where, now in this Scripture the disciple brings up the word "good" to Jesus. But I knew that there was a Scripture in the King James, where it says that Jesus did good, and that is Acts 10:38. The King James translation says, "How God anointed Jesus of Nazareth, with the Holy Ghost and with power, who went about doing good, and healing all that were oppressed of the devil, for God was with him."
I just went inside to look up that Scripture, and indeed according to the Interlinear Text, that is what it says. There is only one difference. This Greek word translated "good" is Strong's #2109, and it is the only time that this word appears in the New Testament. The word "good" used in Mark 10:18, and in multiplicity of Scriptures, I called it up on my Bible program, there must have been a hundred Scripture with the word "good" in it, is another Greek word, I'm sorry I didn't write the number down, it's another Greek word.
The Greek word in Acts 10:38, is Strong's #2109, it means "philanthropic work". Philanthropy generally means good works with no personal gain involved. You see, the good that men do, reaps them personal gain. This is a hard word brethren. If you're a married man, and you bring home your wife some flowers on a Friday night, because you want her to be happy, because you want to have a good time Saturday night, because you want to wind up having marital sex on Saturday night, because you want peace in your house, because you want to feel good, you did not do a philanthropic work, bringing your wife flowers. That was very nice of you, but your root motive was for yourself. Well Sheila, every married couple is like that, that's right.
Human marriage is not ordained, well it's ordained of God only as an institution until we come out from under the curse. Mortal men are selfish to the core, and Jesus said as long as you're in that condition here are the rules, you want to have sex, that's fine, get married. There's no law against a man bringing his wife flowers because the bottom line is that he wants to have a good time that weekend, there's no law against that, it's not a sin, as long as you're living down here in this life, in this society, and you're carnal, there's no law against that.
God is winking at our selfishness in certain areas, because we're just dust, but that doesn't mean it's okay to stay this way. It's fine until the Lord calls you to something higher. If you want to get close to the pastor in your church, and you're doing all kinds of good works, you're cleaning and shopping and cleaning the toilets and doing all kinds of works there, and your motive for doing it, is that you want to be accepted by the pastor, which is what you do a lot of, that's not acceptable to God. You don't get any browny points for that, if you know better. If you don't know better, the Lord will take it.
You know service is suppose to be towards God, did the Lord tell you to clean the toilets in that church? Did the Lord tell you to give the pastor a personal gift, a personal financial gift, or are you doing it because you want to look good in the pastor's eyes? It's the same principle that Jesus brings forth in the Scripture, when he told the Pharisees, You cannot say that you support your parents, and that it's a gift, it is an obligation that you support and take care of your parents, it is no gift. You get no praise for it, you are required to do it, and if you don't do it, you come under the sowing and reaping judgment, with a negative reaction. In other words you're cursed. You're cursed, your children are cursed, your grandchildren are cursed, and your great grandchildren are cursed, if you dishonor your parents.
Look brethren, nobody is doing yet, nobody is doing it a hundred percent, but we need a goal, we need a vision, and our vision is that every single thing that we do, should have only one motive, every thing we do should arise out of a motive of service to God, this is what the Lord wants me to do. Man wants me to clean the toilet, I don't want the toilets, the Lord has clearly told me, I am willing to clean the toilets, but the Lord has clearly told me that he has a different ministry for me. Is that rebellion against the pastor who asked you, or is it service to God? Well it all depends on what the truth is. If the Lord has clearly told you not to do it, because perhaps the Lord is talking to the pastor, and the pastor has some wrong thinking in his mind, and the Lord has told you to stand and say, "No, I'm sorry I can't", then it's not rebellion.
This is our goal, nobody is doing it. Everything that we do should arise out of obedience to Jesus Christ. That should be our goal. Praise the Lord. You had a question that was off the tape, do you remember what it was?
COMMENT: My question was, is righteousness the same as perfection?
SHEILA: Well at their roots they're the same thing. Perfection is talking about a condition, either we are perfected or we are not perfected, either we are completed, either we have been absorbed into the unity of God, or we're still separated. Perfection means to be absorbed into the unity of God. So it's a condition, a state of being. Righteousness has to do with nature, and the two go together, because you cannot be perfected without a righteous nature. Do you understand what I'm saying?
The same principle is saying, there is only one judgment of God, but many aspects of it, depending on where you're coming from, the lake of fire, and the wine press judgment, it's the same judgment, it's just coming from different points of view. So righteousness has to do with your nature, and perfection has to do with the condition of your mortality, or have you been brought into unity yet or not. Did I answer your question? Okay. Are you okay, did you have any questions for me, are you understanding this now? Okay, praise the Lord.
Alternate Translation, verse 18, "And Jesus said to his disciple, "Since God is a unity, why do you characterize me as Leviathan, the tree of the knowledge of good and evil, that separated from Adam, the tree of life?"
Verse 19, King James, "Thou knowest the commandments, do not commit adultery, do not kill, do not steal, do not bear false witness, defraud not, honor thy father and thy mother." We're translating "commandments" "teachings", and we're translating all the "nots" "Satan". At the very end it says, Satan, well Satan kills, Satan commits adultery, Satan steals, Satan bears false witness, Satan defrauds. You know all the teaching, it's Satan doing all this stuff. Therefore, honor your father and your mother, honor both your physical father and mother, and your spiritual father and mother, Jehovah and Elohim, so that Satan doesn't take advantage of you.
Alternate Translation, verse 19, "You know that the law teaches that Satan kills, Satan commits adultery, Satan steals, Satan bears false witness, and Satan defrauds." I think I'm going to have to add in there, "You know that Satan's nature, Satan's nature..", the Lord teaches that Satan's nature does all of these things, because we're talking about nature in the verse before. Jesus is saying, "I don't have Satan's nature, I don't teach about good works, and you know that Satan's nature kills, Satan's nature commits adultery, Satan's nature steals, Satan's nature bears false witness and Satan's nature defrauds his neighbor."
"Therefore honor Jehovah, your father, and Elohim", no that's wrong, "Jehovah is your father and your mother, honor Jehovah, your father and your mother, so that Satan, so that Satan's nature does not take advantage of your spiritual ignorance", or that Satan, I have to work on that, I think I'll leave it Satan, "...so that Satan does not take advantage of your spiritual ignorance." Brethren, the church is spiritually ignorant.
I want to tell you I am spiritually ignorant. I thank God for everything that the Lord has taught me, and I know a lot more than most people in the church. But I'll tell you, you put me up against one of Satan's crowd, and I, outside of the Lord literally moving through me, I mean in my own strength, in what I know now, I don't think I would stand. There's tremendous occult knowledge outside of Christ. I mean it just amazes me, these people must have been studying their whole life, just years and years.
I've gone, I've looked on the Internet and seen some of the writings of the books available. It's amazing what people know, I've been in God twenty two years, and I don't know anybody that studies like I study, even when I had a secular job, I don't anybody that puts in the time that I put in, and I know more than anybody that I know in the church, and I'm doing this for twenty two years. I read some of these people, and they just blow my mind the knowledge that they have, it just blows my mind. So either they are a lot smarter than I am, which may be the case, or they have been at it a lot more than twenty two years.
There are people out there that have a lot more knowledge than I do, but of course the knowledge is not in Christ. So honor your father and mother, Jehovah, in other words obey the law, how do you honor your father and mother? You obey the law. Obey the law so that Satan does not take advantage of your spiritual ignorance and bring forth her nature in you, and tell you that it's God. Because you see, Christ in you, Jesus is saying to that disciple, Christ in you did not ask me that question. Abel in you did not ask me to teach you Satan's doctrine, Satan's nature got in there. And if you were educated, if you knew that God is a unity, and that I have the nature of God, and that that is the Satan's doctrine, you would have never asked me that question, therefore you're spiritually ignorant.
Our witness to that is II Cor. 2:11, "Lest Satan should get an advantage of us, for we are not ignorant of his devices." I have to tell you for years, I never fully understood what that verse meant until tonight. I knew that it meant that Satan would try to trap us and hurt us, but I never knew until tonight, that the advantage that Satan takes of us, is that she slips her nature in the areas where we are spiritually ignorant. Satan slips into the cracks, where we fail to keep the law, and yet we're not spiritually sophisticated enough to defend ourselves against her. She slips in with her thoughts. That's how she takes advantage of us. It's not Satan in somebody else. Satan in us, starts to replace the thoughts of the mind of Christ in us. And we think we're still in Christ.
Verse 20, King James, "And he answered and said unto him, "Master, all these have I observed from my youth." The words "answered" and "and" are not in the Greek. "Unto him" is that Greek word that means "self" again. The word "master" we're translating "teacher", and everything else is the same.
Alternate Translation Mark 10:20, "And Cain within the disciple said to Abel, her other self within Jesus, "Teacher..", see Cain is submitting to Abel in the man Jesus, and of course in the man Jesus Abel is already in unity with King Adam, but I amplified the word as Abel, because it's to make a point that Cain is submitting to Abel, so for that reason I said Abel, instead of King Adam. And King Adam is not really Cain's other self, Abel is Cain's other self. "And Cain within the disciple said to Abel, her other self within Jesus, "Teacher, I have observed all these commandments from my youth." In other words, I have not committed physical adultery, I have not stolen, I have done all of the physical commandments. This is an important point here. See, Cain and Abel relate to one another continuously, from one person to another. Cain can relate to Abel within me, and Cain can relate to Abel within you, or Cain within you can relate to Abel within you, or can relate to Abel within me. Leviathan within you can relate to Christ Jesus within me, or can relate to Leviathan within me. It all depends where we come from, are we talking out of our carnal mind, or are we talking out of Christ Jesus, and who are we talking to in the other person, and who responds.
And one of my favorite and most amusing of all translations is in John, I think it's chapter 2, we did the whole chapter, it's the account of where Jesus says to Peter, asked Peter three times, Will you feed my sheep? And the Alternate Translation reveals that the reason that Jesus asked him three times, is that every time Jesus asked him, Satan answered, or Cain answered. Some member of Satan's household answered, and finally Jesus said, "Peter you've got a problem, every time I ask you this question, your wife is answering me. What do you have to say?" And we see a similar thing here. I ask you a question and your carnal mind answers me, you know so I'm not talking to her, I don't want to talk to her.
That's how psychiatrists deal with people with multiple personalities. Madam x go down, I want to speak to madam y, that's how psychiatrists deal with multiple personalities. They say, John, go down I want to speak with Jean, now Jean come up. And the subject, closes their eyes, they say John, I don't want to talk to you anymore, John closes, the physical body closes their eyes, and the psychiatrist says, "Now Jean come on up", and the eyes open. And Jean says, "Hello psychiatrist." This is a reality in our world, and if you have Christ formed in you, you are not a unity with God, you are double minded and sometimes you are Christ and sometimes you are your carnal mind. And it is a blessing of God to anyone who is double minded to have a person who is mature in Christ, who is mature enough to say to you in a calm un-accusing tone, that is your carnal mind, and I'll talk to you when you get your Christ mind up. That is a blessing of God. That is pressure, that is pressure on your carnal mind, that is driving her down under Christ.
When I say that to you, I am strengthening Christ in you, to take authority over your own negative principles and not let them rise up above you. I'm joining with Christ in you, saying, "Put that carnal mind down", and if you turn around and get mad at me when I say something like that to you, you're shooting yourself in your own foot, because that is my intention. I recognize that your carnal mind is up, and I'm talking to your Christ mind, joining with him, and saying, I'm strengthening you Christ mind, now let's put that carnal mind down under you. That's what I'm doing, and if you get mad at me it's your pride who wants to stay on top. And you have to deliver your pride up, if you want to grow.
Verse 20, King James, I see I did that already, "And he said, "Master, I have observed all these from my youth." Verse 21, King James, this is the longest verse in the whole account. "Then Jesus beholding him, loved him, and said unto him, "One thing thou lackest, go thy way, sell whatever you have and give to the poor, and thou shalt have treasure in heaven, and come take up the cross and follow me." The word "beholding" means "to clearly discern". Jesus clearly discerned that he was speaking to Cain in this man. There was not a question in Jesus' mind that he was speaking to Cain. Can anybody tell me how Jesus knew it was Cain and not Abel? How do we recognize which spiritual principle is talking us? Do our eyes change color? Does hair stand up? How do we tell who we are talking to? Nobody knows? Want to try?
COMMENT: By the nature.
SHEILA: How do you recognize someone's nature?
COMMENT: From their actions?
SHEILA: No, actions can be deceiving. Well, through their actions, yes, but we're having a conversation, I'm just sitting here talking to you.
COMMENT: By their spirit?
SHEILA: Well you can have discernment, but how does the discernment manifest? What are you looking, what are you trying the spirit on? You know the answer? Okay.
COMMENT: Pride in his accomplishments?
SHEILA: No, do you have the answer?
COMMENT: Whether they're righteous.
SHEILA: How do you know whether they're righteous or not? What are you looking for? You're listening to their words, you're trying the spirit, you're trying to find out whether they're righteous or not, you're trying the spirit on their words. And you, I'm not sure what you meant, maybe you meant, you were trying the spirit of their words, looking to see if it was Leviathan or not, but the clear answer so that someone could learn from what you say, is that you listen to their words. And Jesus knew that Abel would never ask this question, would never say that. Jesus is teaching this man the doctrine of Christ, he says to him, you know the commandments, you know the law teaches that Satan kills, Satan commits adultery, Satan steals, Satan bears false witness, Satan defrauds. So honor Jehovah, your father and your mother, so that Satan doesn't take advantage of your spiritual ignorance.
Praise the Lord, we just stopped the tape to do another one of these exercises which reads number one, Jesus said, "Satan's nature kills, commits adultery, bears false witness and defrauds. Jesus also says, "Honor your father and your mother, so that Satan will not be able to take advantage of you, and number three is the disciple's response, which is, "I have observed all these commandments from my youth." The question is draw a conclusion about the disciple's nature. And the answer is that the disciple responded out of Leviathan or Satan's nature, out of Leviathan who has Satan's nature. Because Christ would have said, "Thank you for the warning, I will pray that God helps me to remember and integrate into my life, this very valuable advice, because we know that Satan comes to steal the seeds that are sown. We can't even remember good advice unless Jesus helps us to remember the good advice.
Satan steals the thoughts from our mind, she steals the wisdom and the counsel, we cannot remember without Jesus' help. We're in a lot of trouble down here you know. We're working on verse 21. The word "beholding" we're translating "to clearly discern". Jesus clearly discerned the nature of the disciple by the words that he spoke, by the, Jesus clearly discerned the nature of the disciples, by his response to Jesus' words. We can discern whether we're talking to Christ or Leviathan by the way the person we are talking to responds to us, by the words they say, by the look on their face, by their behavior. The word "love" is a translation of the Greek word "Agape", and Agape love means to love in a moral sense. And Strong's also says that is has to do with a righteous motive. So I suggest to you that the reason Agape love is used here, is to indicate that Jesus loved the disciple, out of the nature of God. He did not love the disciple out of any motive that would benefit himself, as I described earlier about the husband who brings the wife flowers, which is a lovely wonderful nice thing to do, until you get into the doctrine of Christ, and you square root it, and see that the bottom line is he wants to have a happy marriage, if it's not that he wants to have sex on Saturday night, he wants to keep his wife happy, so that he can have peace and be happy himself.
Everything man does if for himself. Brethren, you know that's not a terrible thing considering our condition, it's almost unheard of, that who themselves are needy, has unselfish motive towards others. The closest thing to it is the mother's love for a child. And it's so unusual, that when it does arise in man, that man or a woman of course, is called a hero. When you put your own needs completely assigned to help another human being, for no selfish motive, you don't even stop to think about it. If you hear the testimony of a lot of war heroes or people that jump in to save drowning people, they'll tell you I had no time to think about it, it was just an automatic reaction, I just jumped. That person is a hero, and it's very rare.
So Jesus loved the disciple with a righteous motive, there was nothing in it for him at all. See, you have to be fully, aside from these few spurts of heroism, and of the manifestation of Christ in people, in mortal men, which does appear from time to time, basically speaking, you have to be a satisfied person to have a righteous motive. If there's nothing I need from you, if there's absolutely nothing I need or want from you, then when I do something for you, I know that my motive is out of righteousness, and it's just because I think it's the right thing to do to help you. But of course we have to be able to truly discern our motives. There is nothing I want or need for me. And I know the Lord told me years ago, that I have to be in this position to every disciple, and that doesn't mean that I don't love you, and that doesn't mean that I don't want you in my life, because that's not true, I do love you and I do want you in my life, you're all very important to me. But I know that my root attitude when it comes to correction, has to be, there is nothing that I need or want from you that will interfere with what I'm doing with my relationship with Christ, through which he's channeling through me towards you.
There is nothing that you could give me, or nothing that I could lose, that would cause me to treat you out of a motive that would benefit myself. And he told me years ago, that I would not be able to hold on to this ministry, if I could not hold on to this attitude. And I would have to be willing to lose anybody and everybody who comes here, if the issue is righteousness sake. If I'm wrong, I have to admit that I'm wrong, but if I'm not wrong, I, you know, if I'm not wrong, I have to be willing to accept whatever the consequences are. He told me that years ago, and of course that's true of anyone that's in the ministry, but especially this ministry. And of course you know, this is true of all of you, from time to time, especially you, you have been loyal to me out of a wrong motive. I don't want your loyalty at any price, if I'm wrong I'm wrong, you see. You should be loyal to me because Christ in you witnesses that I'm in Christ, see. But the day that I'm wrong, your loyalty to me would manifest itself in the truth, but you would have to be completely convinced that you had prayed it through and heard from God, and he told you to say something to me, and that I was headed for destruction. You don't come to me like that because you think I have a revelation wrong.
I had somebody come to me once years ago, when I was too young to even, I just couldn't believe what he was saying to me, he asked for an appointment to see me, and when he sat down, he said, "I have a word for you", and I said "Yeah", and he said, "Jesus wants you to come up higher". I said, "Oh really", and he said, "Yes, he wants you to stop watching television."
So, you don't come to a person that's manifesting Christ like that, but if you see I'm taking a path that is leading to utter destruction and you've prayed and prayed and prayed, and the Lord tells you to talk to me, then you're not suppose to out of loyalty to me, cover that sin, you're suppose to tell me. Loyalty tells the truth. So the bottom line is, you're not suppose to blindly follow anybody. You're suppose to follow me as I follow Christ. I'm an example to you that what I do, it's usually right, if it's not right, I tell you. It's usually right, I hear from Christ to a large degree, and in major issues, okay. What I do, is I've usually hear from God, you should follow me as an example, but you really have to get your own witness.
At the very least you have to say to the Lord, I can't hear from you, so I'm going to take Sheila's position, but if I'm wrong, I'm believing you to tell me. You have to at least do that. To follow me blindly, which is your tendency, to follow me just blindly, that's a spirit of infantilism. It's a spirit that doesn't want to think for themselves. That's not even a woman spirit, it's a child spirit, you see. So we have to come up out of that.
That's how so many men who lead large groups of Christians, turn into cult leaders. You have to discourage people from being that dependent on you, it's essential that people in the ministry discourage people from being that dependent on them, and encourage them to be independent in an educated way. You have to teach people how to be independent.
Okay, we're still working on verse 21. So the word "love" we're translating "to have a righteous motive". The word "him" again is that word that means "self". "One thing" is the Greek word for "unity", and the words "go thy way", are a translation of a Greek word that can be translated "to leave oneself under and to sink out of sight". And we're going to amplify that verb and take both of those translations. Whatsoever we're translating "whatever" and "to sell" means "to barter". Does anybody know what "to barter" means? Do you want to put it on the tape?
COMMENT: To exchange what I have for something you have, usually for value.
SHEILA: Right, and there's no cash exchange, there's no cash exchange, that's what a barter is. You exchange objects, but no cash is exchanged. So that word "to sell" means "barter", and we're translating it, "to exchange". The word "give" means to deliver up, the word "to" is not in the Greek, the word "poor" we're translating "beggar" and you may recall that we had this same concept of translating the word "poor" "beggar" in the message called the Alabaster Box, and as soon as I get through going through these words here, I have included in these notes, the notes from the Alabaster Box, on the word "poor", and translated it "beggar". The word "treasure" means "a deposit". "Heaven" means "an elevated place", which is most likely the brow energy center. The word "come" "to accompany", and the words "take up the cross and", are not in the Greek. That is such a popular Scripture, you hear people using it all over the place, take up your cross and follow me, and it's not even in the Greek.
Okay our witness from the Alabaster Box concerning the poor man is this, Matt. 26:9, King James version says, "For this anointment might have been sold for much and given to the poor." And our witness is Luke 16:20, which says, "And there was a certain beggar named Lazarus which was laid at his gate full of sores." That Greek word translated "beggar" is the same Greek word translated "poor". Our Alternate Translation of Matt.26:9 is, "Because Elohim has given the Jews who understand the doctrine of Christ over to Satan, who was able to sell these leprous spiritual Jews into slavery, and the Jews who were capable of understanding the doctrine of Christ, have become beggars, they've become spiritual beggars. This meaning of the word "beggar" is "to be cringing with fear, which signifies being in this fallen world, without the protection of God." Also according to the Alternate Translation of Lazarus And the Rich Man, Lazarus was near to physical death, being beggarly means lacking the power of God, because it has nothing to do with money in the spiritual sense, it has to do with lacking the power of God. And this concept of a beggar, I've told you all several times, I'm reading the Zohar, and I was very blessed and surprised to see that this concept of a beggar, is something that's referred to from time to time in the Zohar, it's a spiritual concept, that if you're lacking the power of God, you're called a beggar.
So you see we who are not familiar with the Jewish concept of the Scripture, we pick up the New Testament and read about Lazarus and the Rich Man, and we find out that Lazarus is a beggar, and we really don't understand that there's a spiritual behind that word, that he's spiritually poor. He could have been a very physically wealthy man, Lazarus. Of course it's just a parable.
Alternate Translation Mark, we're back to Mark now, Mark 10:21, "Then Jesus discerned Cain clearly, and loved her with a righteous motive, and Jesus, Elohim's other self said, "What you lack is unity with God, so let Abel, the spiritual beggar within you, because Abel has no spiritual power, he's utterly buried under Cain. "Let Abel, the spiritual beggar within you, lead you under King Adam within me." You see, Jesus is telling this disciple, the answer to your problem, your problem is that you lack unity with God. So if you want unity with God, let Abel lead you. See, Jesus is saying to Cain, Give up your power, let Abel lead you, lay down your power. And I have told this to women in troubled marriages over the years. If you're not happy with your husband, it's because he's weak, and he's not taking his authority in the household, lay down your power, and it may be painful for a while because he, then there won't be any man in the house. If you've moved in and you've become the man in the house, because your husband has been weak, you know, and you lay down your power, you have to trust God to keep you, but that's what you have to do. You have to lay down your power, and pray all the time, that God helps him to pick it up.
But especially in this country today, a lot of men are very weak, a lot of males are very weak, and they cannot fight with their wives to take power over the family, and they just lay down, and the marriage is in trouble, and the woman is unhappy, because she's beating up the man for years, and now he doesn't want to do anything. He doesn't want to take care of the bills, he doesn't want to fix the back porch when it's broken, he doesn't want to help her with the baby, he doesn't want to do anything. She's completely broken him. He doesn't even want to have sex with her anymore. And it's a plague in this country today, that women are overly aggressive towards their husbands, not all, but many women are overly aggressive towards their husbands, and they don't know what they're doing wrong.
This is part of the curse, we are all the source of our own problems and we don't even know it. We always think it's the other guy, and Jesus' counsel to us is, in any problem, in any situation, no matter what your problem is, the Lord wants you to come before him and say, "Lord, show me my part in this?" If you want God to move on your behalf, this is the way to get him to move. Say, "Lord what is my part in this? Was I too aggressive, was I too passive. Help me, show me what I did wrong so that I could repent." And this paves the way for the Lord to move on your behalf. Nobody is completely innocent. Yes, even if your husband is beating you. Well Sheila what are you talking about, well maybe you should have left a year ago. You're praying day and night saying, Jesus stop him, Jesus stop him, and every night he comes in and he give you a black eye, and you're praying Jesus stop him, Jesus stop him. And you say, Jesus failed me, every night he comes in and he gives me a black eye. Maybe you should have left. Maybe Jesus said, "Leave", and you said, "Oh no, I can't do that, I'm not suppose to leave my husband.
So no matter how your situation appears and no matter how in fact you are victimized, the first step towards deliverance is to humble yourself before God, and say, "What is my part in this, what must I confess and repent of, and what must I do?" "So Jesus discerned Cain clearly, and loved her, Cain within the disciple, with a righteous motive, and Jesus, Elohim's other self said, "What you lack is unity with God." So you may have kept all of those carnal commandments, but you lack unity with God. "So let Abel, the spiritual beggar within you, lead you under King Adam within me, within me, Jesus, until you Cain, sink out of sight. Because Abel alone is not strong enough to cover you, so let Abel out from under your cover, let him join with King Adam in me, and together we will cover you Cain." Well why in the world would Cain ever agree to letting herself sink out of sight?
We'll find as we go on that Jesus gives her a reason, and Jesus still talking now, "When Leviathan delivers up Abel, Adam will..." Well what does that mean, when Leviathan delivers up Abel? Abel has to be, now remember Christ is grafted to the dead Abel. Abel has to be cut away from Leviathan for us to be fully a unity with the Lord Jesus. We must be cut away from Leviathan. Leviathan has to release Abel and Christ within us, he has to release Abel. That's the word of Christ Jesus to Leviathan for all of us, for all of us that are penetrating into the invisible planes of consciousness within our personality. Christ Jesus is sounding this message to Leviathan, "Let go of Abel, let him go." This is the beginning of the cutting away, it's the beginning of the circumcision. The challenge has gone out. How do I know? It's being preached here.
Everything that's being preached here is happening to us. The glorified Jesus Christ, is speaking to Leviathan in everyone who is seriously looking inward. And the message is, Let Abel go. And Christ is in there, my Christ is in there to help him, Let Abel go. "So when Leviathan delivers up Abel, Adam will change places with Leviathan. Well, when Abel is released, Abel will increase, Abel is attached to Christ who will increase into Christ Jesus, and regenerated Adam will change places with Leviathan as Abel's head. "...until you Cain sink out of sight, and when Cain delivers up Abel, Abel will change places with Cain, and Abel will be Cain's head, and Abel will accompany me, Jesus, on the road to the elevated place in the brow energy center." Now here's the reason why Cain should let Abel go. And Cain will receive the Holy Spirit, the deposit or the down payment of immortality, Cain's inheritance in Christ Jesus.
Now remember Cain is the female spiritual animal, we are Cain, mortal man as we know him to be, on the surface the personality, the characteristics that we know each other as, we're Cain. We're the animal, we're the physical clay animal. It's Cain in us that's being saved, see. There is a mortal and immortal part to our personality. The immortal part is our subconscious mind. Most people aren't even in touch with their subconscious mind. That's the part of us that lives forever. The characteristics by which we recognize each other, that's the mortal part of the personality, it dissolves upon physical death, that's the part of us that Jesus wants to save, that Jesus wants to preserve. Salvation means preservation, that we shouldn't die, you see.
So, Cain, Let go of Abel, let him go, let him join with King Adam, let him exchange places with you, let Abel be your head, sink out of sight, and this is what is going to happen when you do that, Abel will accompany me, Jesus, on the road to the brow center, which is the righteous time line, and you Cain, will receive the Holy Spirit, which is the deposit or the down payment or the token that says you are now qualified to inherit the immortality which is in Christ Jesus. I have three witnesses for you on that. I have three verses, is it three? I have two verses, two verses that use the word "earnest". That word "deposit" is a translation of the English word "treasure", but it lines up with the Scriptures that talk about the earnest of our inheritance. The word "earnest", the Greek word translated "earnest" in II Cor. 1:22, and in Eph. 1:14, means down payment. II Cor. 1:22, "Who hath also sealed us and given the down payment, that's the earnest, of the spirit in our heart center." And Eph. 1:14 says, "Which is the down payment..", that's a translation of "earnest", "...of our inheritance until the redemption of the purchased possession, unto the praise of his glory." So you see the possession has been purchased, but it has not yet been redeemed. Until the redemption of the purchased possession. The contract has been drawn, we've been bought back, but we haven't really been acquired yet, we're still down here, and Jesus is still up there. But for this verse, I'm telling you, and I'm suggesting to you, that this word "treasure", it's talking about, and that Greek word does mean "deposit", it's talking about the earnest of our inheritance.
The Holy Spirit is the down payment, the Holy Spirit is the token that Jesus promises to deliver our inheritance. Sometimes when an estate is sizeable, distributions are made, somebody is inherited $100,000 in somebody's will, as the probate of the estate goes forward, the executer of the state may give you a $10,000 distribution, because an estate can be in probate for many years. So the executer may give you a $10,000 distribution and then the next year he may give you another $10,000 distribution. And then when the estate is fully settled, you get the next $80,000.
So the Holy Spirit is a down payment, it's a promise, it's the first distribution, but it's not the whole inheritance. Does anybody know what the whole inheritance is?
COMMENT: Eternal life?
SHEILA: Well, in what form is eternal life, how are we given eternal life? If the Holy Spirit is the down payment, what is the whole inheritance?
COMMENT: Being married to Christ?
SHEILA: Well that's true, but there's a Scripture that makes it very clear, does anybody know what it is? Christ in you, the hope of glory, Christ in you, the hope of glorification. So the Holy Spirit is the down payment and Christ Jesus is the whole inheritance. And then it's Christ Jesus' job to marry the glorified Jesus Christ which is our salvation. Christ Jesus is the whole inheritance.
"Then Jesus discerned Cain clearly and loved her with a righteous motive and Jesus, Elohim's other self said, "What you lack is unity with God, so let Abel the spiritual beggar within you lead you under King Adam within me, Jesus, until you, Cain, sink out of sight. And when Cain delivers up Abel, Abel will change places with Cain, and Abel will be Cain's head, and Abel will accompany me, Jesus, on the road to the elevated place in the brow energy center, and Cain will receive the Holy Spirit, the deposit of immortality, Cain's inheritance in Christ Jesus."
Praise God, verse 22, King James, "And he was sad at that saying, and went away grieved, for he had great possessions." We're translating "sad" "astonished". Now this Greek word is translated "astonished" three times in the Septuagint, that's the Latin version of the Scripture, and it is an Alternative translation in Thayer's. They weren't sad, they were astonished. The Greek word translated "saying" has to do with reasoning, and this is the verse that I was talking about earlier. It has to do with Jesus' thought patterns.
The way Jesus reasons, the way he thinks. The Greek word translated "away" means "to go behind", and the word "grieved", the Greek word translated "grieve" means "to sorrow unto repentance", and I suggest to you, that that is the correct translation, "to sorrow unto repentance", and I have four verses witnessing to that.
II Cor. 7:9, "Now I rejoice not that you were made sorry, but that you sorrowed to repentance." I don't rejoice that you're sorry, but that your sorrow produced repentance, ".. for you were made sorry after a godly manner, for the purpose of, that you might receive damage by us in nothing." You see, if I hurt you with what I say to you, and it does not bring forth repentance in you, I've damaged you, but if my words, but if my wounding you brings forth repentance in you, I have done a good work in you. So Paul said, I rejoice, not that I hurt you, but that your hurt brought you to repentance.
II Cor. 7:11, "For behold, this self same thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea what fear, yea what vehement desire, what zeal, what revenge." Paul is saying, all of these emotions came up in you when I exposed your sins. But in all things you have approved yourself, to be clear in this manner. You took the victory over every ungodly response that arose in you, and your sorrow was not self pity, but you sorrowed after a godly sort, and good came out of this.
I Pet. 1:6, "Wherein ye greatly rejoice, though now for a season, if need be, you are in heaviness through manifold temptations, that the trial of your faith, being much more precious than gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ." So there is a sorrow that manifests when our sins are exposed, but we have power in Christ Jesus to make it work for our good. The words in the Greek, we're in verse 22 now, "He had", see, in the King James translation, you see "he had" it only appears once, "for he had great possessions", but the words "he had" appears twice in the Interlinear Text, and the two times it's a translation of two different Greek words. The first time it appears he had, it's Strong's #2258, and it means "to have the use of", and the second time we see "he had" in the Interlinear Text, it's Strong's #2192, and that word means "possession".
So we see that the King James translators just left one of the "he hads" out, they just didn't translate it, they didn't know what to do with it, so they just left it out, nothing wrong with that, translator's license, I've pointed this out to you from time to time, to show you, that the King James translators didn't do anything different than I'm doing. They amplified on occasion, although I don't think I've ever left a word out, to the best of my knowledge I've never left a word out. But they've amplified, and they've taken great, great measures of translator's license. The King James translation is an interpretation of the Scripture, and it has done magnificently well, because the Holy Spirit has honored it. But today the Lord is doing a new thing.
And the word, the English word "possessions" is a translation of a Greek word that means, "to acquire or an estate, to acquire an estate." Now the Alternate Translation that you have of verse 22, I completely rewrote, while I was waiting for you to read these notes, so try and bear with me, this is what the Lord showed me today. "And Cain, who had acquired the use of Abel's great estate, was astonished that Jesus' reasoning caused Cain to sorrow unto repentance." The disciple himself was shocked that Jesus' reasoning brought forth repentance. "And Cain within the disciple, who had acquired the use of Abel's great estate was astonished that Jesus' reasoning had caused the disciple to sorrow unto repentance." You see, even in the Old Testament, it says, "Come let us reason together." Brethren, Jesus is reasoning with people, he's not coming like a witch, he's not coming and saying, "You are bad, and this is wrong, now change your, change or go to hell." He's coming with teaching, he's coming with reasoning.
Now you may be shocked at his reasoning when you first hear it, but he's coming with explanation, with reasoning and he's challenging you, to be willing to change your mind. You see, repentance is not a change of opinion, repentance is a change of mind. Repentance, well there are different measures of repentance. To go from evil to good in this world, it's a measure of repentance, but the true Scriptural repentance is a change of mind, it is a transmigration from the carnal mind, even the good side of the carnal mind, into the mind of Christ. And the mind of Christ has a totally different reasoning process, it's just different than the carnal mind can reason.
Now you could take someone with a carnal mind who's a great lawyer, a great jurist who is very practiced and skilled at logical and critical reasoning, but yet you put them in the Scripture and unless Christ in manifesting through them, a lot of our great jurist had a relationship with the Lord, unless Christ is manifesting through them, they don't see it that way. Look at the members of the Supreme Court, they're all great jurist, voting to kill babies, voting to make witchcraft a protective religion in this land.
So Christ has a specific way of thinking, a specific way of reasoning that can be identified, if you know what I'm talking about. So the way you recognize Christ in another man is by the way he thinks, not by the bumper sticker on his car, not by the Bible in his hand, not because he speaks in tongues, not because he cast out demons, and certainly not because he goes to church, not because he prophesies, but you recognize Christ by the way he thinks, and you judge the way he thinks by trying the spirit on what he said. And there is no way that you will ever recognize Christ in a man by the way that he thinks, if you cannot think like Christ thinks. That's how you recognize Christ in a man. First you must be instructed and learn how to think like Christ, and then once you learn to think like Christ, you will recognize that thought pattern in another man. Glory to God.
Now, I told you at the beginning of this message, that I would make it clearer to you why I say this account stops at verse 22, I'm sorry I didn't read you the whole verse here, "And Cain who acquired the use of Abel's great estate was astonished that Jesus' reasoning brought the disciple to sorrow unto repentance, and Cain went behind Abel." You see, when the disciple repented, Cain went behind Abel, and then all the things that Jesus promised came to pass. What did Jesus promise? I'll read you the previous verse again. "That Abel will accompany me, Jesus, on the road to the elevated place in the brow energy center, and Cain will receive the Holy Spirit, the deposit of immortality, Cain's inheritance in Christ Jesus." So if you can hear it, that if you can just hear the tone of that verse, it's the conclusion of the whole account. "And Cain went behind Abel, and Abel accompanied Jesus into the brow energy center, and Cain inherited the Holy Spirit."
But when we look in the King James translation at verse 23, "And Jesus looked round about and saith unto his disciples, how hardly shall they that have riches enter into the kingdom of God? And the disciples were astonished at his words, but Jesus answereth again and saith unto them, "Children..", well here's a witness that the disciples are the children, "Children, how hard is it for them that trust in riches to enter into the kingdom of God." So you see it's a whole new subject that he's raised up. And even in my open Bible there's a category above verse 23, difficulty of riches. Matt.19:23-26, and Luke 18:24-27, but I suggest to you, even though this is another message, that Jesus is not talking about physical riches, he's talking about how people are rich in Satan's power, how difficult it is to enter into the kingdom of God. You have to give up your power brethren.
Do you know it's possible to give away all your money and still be bound by pride? You have to give up your power, you have to take a chance, and not do anything unless Jesus tells you to do it. You have to willing to not go through with that business deal if Jesus says no. So people that have a lot of spiritual power is not only, sometimes your spiritual power manifests as money, but you could spiritually rich and not have a lot of money. I think it's much more than physical riches. What Jesus is saying is that, those of you who have acquired Abel's estate, that was the last verse that we read here, that Cain had acquired Abel's estate. Let me read you that again. "And Cain, who had acquired the use of Abel's great estate, was astonished that Jesus' reasoning caused the disciple to repent.
So we're talking about people that have power in the world, some people with power have money, and some people that have power are just, you know, just into witchcraft, you know it's just, you don't have to have a lot of money. You could be a very controlling person in your family, and the Lord might say, "If you want to go on with me, you have to give up your power, you have to stop controlling your wife or your husband or kids like that, it's sin. So I believe that Jesus is saying, Whoever has acquired Abel's great estate, it's very, very hard to give up your power.
Praise the Lord, I will read the Alternate Translation here, and then we'll call it quits, it's late, it was a late night, but it was a real good meeting. I hope it's blessed you like it's blessing me.
Recap Mark 10:2-22, "And the Pharisees approached Jesus to prove whether or not he was Messiah, and the Pharisees asked Jesus, Is it lawful for a spiritual male to forgive the Fiery Serpent, his spiritual wife and liberate her from Leviathan?" And Elohim responded to the Pharisees, Elohim's other self, by asking, "Did Moses forbid it". And Elohim said, "Jehovah entrusted Moses to pardon the Fiery Serpent, divorce her from Leviathan and to write your names in the book of life." And Jesus, Elohim's other self said, "Moses wrote this directive for you, because you are destitute of spiritual perception. Because indeed, Elohim, the head of the creature made himself male and female. And this is the reason why Elohim left Jehovah his father, and both Jehovah and Elohim shall enter into, his father and his mother..."
I guess I left something out there in verse 7. "And both Jehovah and Elohim shall enter into and be united with the flesh woman. Wherefore, after that, both Jehovah and Elohim and the flesh woman shall be a unity. So since Elohim and Jehovah joined themselves to Adam, you should not be separated from Elohim and Jehovah. And when they were in the household again, the disciples that surrounded Jesus asked him if they themselves were separated from Elohim and Jehovah. And Jesus Elohim's other self said, "The one who sets the Fiery Serpent, Adam's adulterous spiritual wife free from Leviathan is indeed Adam, Elohim's other self, the Fiery Serpent's spiritual husband, who is come to pardon the adulterous woman that he is married to. And Abel the young spiritual children within the disciples, presented themselves to King Adam within Jesus, and King Adam within Jesus had spiritual sexual intercourse with Abel within the disciples, and King Adam within Jesus restrained Leviathan with the disciples, and Abel was liberated. And when Satan saw that Abel within the disciple married King Adam within Jesus, she was very displeased, but Jesus said to Leviathan, "Give up the spiritual children, and don't' prevent them from coming to me, because these Abels have the nature of the kingdom of God. I am telling you the truth said Jesus.
The personality that lays hold of Abel Satan's way, shall not enter into the kingdom of God. And Elohim within Jesus blessed the disciples, and Adam the subconscious part of Jesus' mind, put Cain in the disciples in a horizontal position, and Abel lay on top of her. And when Abel departed from Cain, a disciple who was united with Jesus, the Christ, ran towards Jesus, the path to eternal life saying, Teacher, what good work must I do to obtain eternal life? And Jesus said to his disciple, "Since God is a unity, why do you characterize me as Leviathan, the tree of the knowledge of good and evil, that separated from Adam, the tree of life? You know that the law teaches that Satan's nature kills, Satan's nature commits adultery, Satan's nature steals, Satan bears false witness, and Satan defrauds. So honor Jehovah, your father and your mother, so that Satan does not take advantage of your spiritual ignorance. And Cain within the disciple said to Abel her other self within Jesus teacher, I have observed all these commandments from my youth, I don't need you to teach me anything.
Then Jesus discerned Cain clearly..." When the disciple gave that prideful answer, Jesus discerned Cain clearly, and he loved her with a righteous motive. He desired to set her free. And Jesus Elohim's other self said, "What you lack is unity with God.
So let Abel the spiritual beggar within you lead you under King Adam within me, Jesus, until you Cain, sink out of sight, and when Cain delivers up Abel, Abel will change places with Cain, and Abel will be Cain's head, and Abel will accompany me, Jesus, on the road to the elevated place in the brow energy center. And Cain will receive the Holy Spirit, the deposit of immortality, Cain's inheritance in Christ Jesus. And Cain, who had acquired the use of Abel's great estate, was astonished that Jesus' reasoning caused the disciple to sorrow unto repentance, and Cain went behind Abel." And the rest is history in the disciples. They were raised up in great power, as we all know. Hallelujah, this was a good message, it really blessed me. Are there any questions or comments on this message? Praise the Lord.
01/09/01rs
